Saturday, 19 August 2023

171. Shah Allah Ditta Caves & a Baoli - Islamabad!

Islamabad, the capital city of Pakistan, is a relatively new city, but the area itself has a history stretching back thousands of years. The earliest known civilization of this region was the Gandhara civilization, whose main city, Taxila, lies not far from Islamabad—today almost on the outskirts of this rapidly expanding city. Taxila is famous for its great stupas, monasteries, and numerous other archaeological sites, many of which I have covered in my previous posts.

One of the sites associated with the Buddhist religious and cultural tradition is the Shah Allah Ditta Caves. This site is located within the boundaries of the Islamabad Capital Territory, close to the modern residential areas of D-13. The caves are situated at 33°43'18.09"N, 72°54'54.45"E.

According to general information available on different sources, the site was originally used by Buddhist monks for many centuries, beginning around 400 BC. This seems quite likely, as the area lies in the heart of the Gandhara civilization, and the nearest stupa is located only 2 km to the west, on top of the hills. A trail leads to the stupa, though I did not visit it myself, so I cannot confirm the current condition of the path. The ascent, however, is nearly 200 meters, which is considerable.

The caves of Shah Allah Ditta. (31.07.2022.)

The place is simply wonderful. (31.07.2022.)


The caves are set in a very beautiful place, covered with verdant trees and foliage. The scene captivates your senses and soothes your nerves. The whole setting is very serene and peaceful. Lush green hills surround the place as if protecting it from the tumults of the outside world. 

A gorge in the west of the caves. The Ban Faqiran Stupa is located in the same direction. 

After the influence of Buddhism faded in the region, Hinduism became popular. This place too came under the use of Hindu Sadhus and reportedly they lived here up to 1947. The garden at the caves is still known as Sadhu Ka Bagh i.e. Garden of the Sadhu. 


A pond filled with spring water. 

Iftikhar and Obaid are closely inspecting the waterworks at Shah Allah Ditta. (31.07.2022.)

Ruins of old dwellings of sadhus and monks. 

The caves. (31.07.2022.)


Another cave. (31.07.2022.)

A spring flows out of the hills and irrigates the adjoining fields. (31.07.2022.)

Sadhu Ka Bagh.  (31.07.2022.)


On the way to Shah Allah Ditta.  

Obaid ur Rehman. (31.07.2022.)

Tariq Amir, the writer. (31.07.2022.)

Passing through D-12, on the way to Shah Allah Ditta. (31.07.2022.)

The caves are not the only attraction in the area. Up in the hills, about 3.5 km away, stands another historic structure, a baoli (stepwell). No authentic information is available about when or by whom it was constructed.

The road leading to the baoli is very scenic, offering a wonderful view of Islamabad City below. Needless to say, the surroundings are beautiful. A few resorts are also located nearby, providing places for rest and dining. The baoli is located at 33°43'48.05"N, 72°55'35.59"E.

Obaid taking shelter under a tree in warm and humid weather. (31.07.2022.)


It is a small Baoli, actually the smallest one I have ever seen. Its location suggests that once it was a busy trail used by people to cross the Margalla Hills. It is made of carved stones and still supplies water to the local people. It is in good condition and brimming with water, which suggests that people pay good attention to its maintenance. 
 

It is a very small baoli. 


A view of Islamabad. (31.07.2022.)

From the left: Tariq, Obaid and Iftikhar. (31.07.2022.)

It is a very nice picnic spot for a day out to relax and enjoy in a serene atmosphere, amidst the lush green Margalla Hills. Hikers can also enjoy the walking tracks in the area. Some restaurants and resorts are open to serve the visitors. You can enjoy your dinner in this peaceful atmosphere while enjoying the beautiful scenery all around. 


Tariq Amir

August 19, 2023.
Islamabad

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Tuesday, 8 August 2023

170. Monuments of the Gandhara Civilization at Taxila - 08 (Bhamala Stupa)

The world-famous Gandhara Civilization is represented by many monuments, stupas and monasteries around Taxila. Details about sites such as the Taxila Museum, Dharmarajika, Mohra Moradu, Pipplan, Jaulian, Jinnan Wali Dheri, Jandial Temple, and Giri Fort can be found in my earlier posts on this blog. Therefore, I shall not repeat the background of the Gandhara Civilization, its historical significance, or its architectural beauty here.

All the above-mentioned places are either in or around Taxila, or along the road to Khanpur Dam, and are thus easily accessible. However, one site, the Bhamal Stupa, the subject of this post, is somewhat more difficult to reach. Located on the northern side of Khanpur Lake, it stands on a small hill by the banks of the River Haro at 33°49'58.40"N, 72°58'34.71"E. The approach is challenging, as the last five kilometers consist of an unpaved, stony track with many twists and bends.

Stupa at Bhamala. (01.10.2022.)

It was the first of October 2022, a very pleasant day. The rainy season had just ended and the weather was simply excellent, with no dust and haze and a cool breeze blowing. The scene all along the way was breathtaking. The road winds along the Haro River at the edge of hills covered with green foliage. The clean blue water of Haro flowing through the lush green hills was creating a scene that one cannot forget.

BHAMALA

Bhamala is one of the most important Buddhist Archaeological Site in this region. This site was declared as a World Heritage Site in 1980 along with other monuments in Taxila Valley. Sir John Marshall excavated this cruciform type of Stupa in 1930-31. Scientific Archaeological excavations at Bhamala were resumed after almost 80 years in 2012-13 by the Department of Archaeology, Hazara University Mansehra under the supervision of Dr Abdul Samad (Assistant Professor at that time) in collaboration with the University of Wisconsin (Madison) USA.

Keeping in view the archaeological potential of the site, The Directorate of Archaeology and Museums, Government of Khyber Pakhtunkhwa carried out further field excavations and investigations at Bhamala from 2014 to 2016 under the supervision of Dr Abdul Samad (Director, Directorate of Archaeology and Museums, Govt. of KP).

The excavations have brought to light a large number of archaeological artifacts (terracotta and stucco sculptures, coins, iron, copper objects) as well as structural remains including the second main Stupa surrounded by a subsidiary Stupa and chapels adorned with stucco sculptures.

The most remarkable discovery made during these excavations was a 14-meter-long re(c)lining Buddha made of dressed blocks of Kanjur stone.

This colossal Buddha image is placed on a stone platform inside a long chamber. Like other monumental images of reclining Buddha reported from Afghanistan and Tajikistan, the Bhamala Buddha is also facing towards the main Stupa. A large number of terracotta images are reported from inside the Parinirvana chamber showing that worshippers and mourners.

Radiocarbon date of the charred wood and charcoals taken from inside the terracotta sculpture placed around the monumental Parinirvana has confirmed that the Parinirvana was made during the 3rd century AD. Thus, the monumental Buddha image from Bhamala is the earliest representation of Parinirvana Buddha predating all the known colossal Parinirvana images reported from the surrounding regions including Ajanta (India) Tappa Sardar and Bamiyan (Afghanistan) Adzihna Tepe (Tajikistan), Daunghaung (China) and Chui Valley (Kirghizstan). It is also the sole example of Parinirvana Buddha in Kanjur stone.

The Archaeological Site at Bhamala is protected under  the provision of Khyber Pakhtunkhwa Antiquities Act 2016 and as per section 18 Sub-Section (2) of the said act whoever, destroy, break, damage, alter, imitate, deface or mutilate or scribble, write or engage any inscription or sign on, any antiquity or take manure from any protected antiquity shall be punished with rigorous imprisonment for a term, which may extend to five years, or with fine up to rupees two million, or with both.  

بھمالا  

بھمالا اس خطے کا سب سے اہم آثار قدیمہ ہے، اس سائٹ کو 1980 میں ٹیکسلا کی دوسری سائٹوں کی طرح بین الاقوامی ہیرٹیج سائٹ کا درجہ دیا گیا۔ 1930-31 میں سر جان مارشل نے اس سائٹ کی کھدائی میں ایک صلیب نما سٹوپا دریافت کیا، 80 سال بعد اس سائٹ پر ہزارہ یونیورسٹی نے یونیورسٹی آف وسنکانسن، میڈی سن (یو ایس اے) کے تعاون سے ماہر آثار قدیمہ اس وقت کے اسسٹنٹ پروفیسر ڈاکٹر عبدالصمد کی زیر نگرانی اس سائٹ پر جدید طریقے سے دوبارہ کھدائی شروع کی، اس سائٹ کی اہمیت کے باعث محکمہ آثار قدیمہ اور عجائبات، حکومت خیبر پختونخوا نے 2014 سے 2016 تک محکمہ ہذا کے ڈائریکٹر ڈاکٹر عبدالصمد کے زیر نگرانی ایک بار پھر سے تحقیق اور کھدائی کا سلسلہ شروع کیا، اس کھدائی کی روشنی میں بڑی تعداد میں قدیمی نوادرات، مٹی اور چونے کے مجسمے، قیمتی سکے، لوہے اور تانبے سے بنی اشیاء دریافت ہوئیں۔ اس کے ساتھ ساتھ قدیم دیواروں کے باقیات جن میں دوسرا مرکزی سٹوپا شامل ہے جس کے چاروں طرف ذیلی اسٹوپا بھی برآمد ہوا، ان کھدائیوں کے دوران سب سے قابل ذکر دریافت کنجور پتھر سے بنا 14 فٹ لمبا سٹوپا ہے۔ اس شاندار بدھا کی شبیہ ایک لمبے چیمبر کے اندر پتھر کے اندر ایک پلیٹ فارم پر رکھا گیا۔ افغانستان اور تاجکستان سے ملنے والے بدھا کے ساتھ ملنے والی دوسری یادگار مجسموں کی طرح، بھامالا بدھا کا بھی مرکزی اسٹوپا کی طرف رخ ہے۔ پرینیروانا چیمبر کے اندر سے بڑی تعداد میں مٹی کےمجمسے بنائے گئے ہیں۔ جن میں راہب اور ان کے پیروکار بنائےگئے ہیں۔ یادگار پریزوان شبیہہ کے آس پاس رکھے گئے مٹی کے مجسمہ کے اندرسے لی گئی چارڑی ہوئی لکڑی اور چارکول کی ریڈیو کاربن ڈیٹنگ نے اس بات کی تصدیق کی ہے کہ پرینیر وانا تیسری صدی کے دوران بنایا گیا تھا۔ اس طرح بھمالا کی یادگار پرینیروانا بدھا کی ابتدائی نمائندگی ہے۔  جس کی ارد گرد کے علاقوں سے آجنتا (ہندوستان) ٹپا سرداراور بامیان (افغانستان)، اڈیز ہناٹٰیپے (تاجکستان)، ڈونگہونگ (چین) اور وادی چوئی (کرغیزستان) اور ارد گرد علاقوں سے موصولہ یہ کنجور پتھر میں پرینیر وانا بدھا کی واحد مثال ہے۔ بھمالہ کے آثار قدیمہ کا تحفظ خیبر پختونخوا نوادرات ایکٹ 2016 کے تحت محفوظ ہےاور مذکورہ ایکٹ کے سیکشن 18 سب سیکشن (2) کے مطابق جو بھی تباہ، توڑ، نقصان، بدلاؤ، زخمی، خرابی یا مسخ شدہ یا لکھائی یا دستخط کرنا، کوئی نوادرات یا کسی محفوظ شدہ نوادرات سے کھاد لینے پر ایک مدت کے لیئے سخت قید کی سزا ہوسکتی ہے، جس کی مدت پانچ سال تک ہوسکتی ہے، یا بیس لاکھ روپے تک جرمانہ ہوسکتا ہے، یو دونوں ہوسکتے ہیں۔   


After half an hour, we finally completed the arduous journey and reached the stupa. The stupa and the adjoining monastery are situated on a flat hill, covering a little over two acres. The site was protected by a fence, and the entrance was closed. We became a little anxious but soon found a guard on duty. Unfortunately, he had no good news for us. He informed us that the site was undergoing repair and restoration work and was closed to visitors. However, we were not ready to give up so easily, especially after coming this far on such a torturous road. After our repeated requests, the guard agreed to call his superior, and luckily, we were granted permission to enter.

The mountains around Bhamala. (01.10.2023.)

Monastery in the east of the main Stupa. (01.10.2023.)

It is a typical Buddhist site with one huge stupa, surrounded by the figures of Buddha. And on the east of the stupa is located a monastery for the living and learning of monks. Very similar to the other sites around Taxila. It is a very beautiful place, with lush green hills around and a river flowing nearby. I felt that the monks could not have chosen a better place to worship God. Indeed a place where one feels close to his Creator. 

The interior of the Stupa. (01.10.2023.)

The monastery at Bhamala. (01.10.2023.)

Iftikhar Ahmad Bhatti. (01.10.2023.)

Tariq Amir. (01.10.2023.)



The Haro River. (01.10.2023.)

A statue of Buddha. (01.10.2023.)





On the way to Bhamala. (01.10.2023.)

The Khanpur Dam Lake. (01.10.2023.)

The road to this historical site is not good, but I assure you that visiting this place is worth all the trouble it takes to get there. The beauty of this area will captivate you. There is an additional attraction, as on the way to Bhamala, you can visit and take a break on the Khanpur Dam.  A beautiful picnic spot that offers a lot of activities to visitors, including boating, skiing, and gliding. Many resorts are located around the lake to facilitate visitors.


Tariq Amir

August 8, 2023.
Islamabad

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Monday, 31 July 2023

169. Timur Shah & Zaman Shah's Invasions of Punjab (1774 - 1799)

Ahmad Shah Abdali, the founder of the modern Afghan state, died in 1772. During his reign of 25 years, he invaded Punjab and North India 10 times. He annexed Punjab up to Sirhind and conquered Kashmir. Sindh also acknowledged his suzerainty and paid tribute. However, his control over Punjab was precarious, and he could not subdue the Sikhs. You can see the details in my previous post:

168. Ahmad Shah Abdali's Ten Invasions of Punjab / North India!

Abdali was succeeded by his son Timur Shah. He was born in Mashhad in 1746. He had accompanied his father in some of his campaigns. In 1757, he was appointed the viceroy of Punjab at the age of eleven years, with Jahan Khan serving as his deputy. However, he was evicted from Lahore by the combined forces of Adina Beg and Marathas the next year. He was the governor of Herat when Abdali died. However, before his death, he nominated Timur Shah as his successor. Even so, his accession was not without some trouble. It is significant to note that he shifted the capital to Kabul from Kandahar. 

Timur Shah was a man of peaceful disposition, but could not remain aloof from the politics of Punjab. The Sikh influence and power were rising day by day and Afghans were determined to wrest the control of Punjab back from the Sikhs.

Tomb of Timur Shah Durrani, Kabul. (Photo: Wikipedia)

1. The First Invasion (1774 - 1775)

Faizullah Khan Khalil, chief of the Mohmand tribe, invited Timur Shah to invade Punjab and assured him of full support. Timur started his march from Kabul in November 1774 and reached Peshawar. He crossed Attock in January 1775 and defeated Milkha Singh, the Sikh Sardar of Rawalpindi. The Sikhs retired to the Chenab. However, Timur Shah, due to his inadequate army and the audacity of the Sikhs, decided not to march any further and retired to Peshawar. 

Bala Hisar Fort, Peshawar. (Photo: Wikipedia)

2. The Second Invasion (1779 - 1780)

Timur Shah left Kabul in October 1779 and halted at Peshawar. His target for this expedition was the conquest of Multan, which was in the hands of the Sikhs. His advanced army under Zangi Khan defeated an army of Sikhs at Rohtas. Timur himself marched towards Multan and laid siege to the city in January 1780. A large army of the Sikh confederacy came from Lahore to relieve the Sikh garrison at Multan. Timur Shah intercepted this relieving force at Shujaabad and defeated it decisively on 8th February 1780. The Sikhs retreated to Lahore.

The city fell to the Afghans in a few days. Timur ordered a general massacre in the city and the people suffered terribly. The Sikh garrison took shelter in the citadel. That too was surrendered on 18th February 1780 and the Sikhs were allowed to leave under the terms of capitulation. After staying for two weeks at Multan Timur retired to Afghanistan. 

Shahi Eid Gah, Multan. (Photo: Wikipedia)

3. The Third Invasion (1780 - 1781)

The third campaign of Timur Shah was primarily aimed at Bahawalpur. He reached Multan in late 1781. Nawab Muhammad Bahawal Khan, who wasa  tributary to Ahmad Shah, had stopped paying tribute to Timur. On the approach of the Afghan army, the Nawab retired to a fort deep in the desert, along with his family, treasure, and army. Bahawalpur city was plundered by the Afghans. However, the Nawab could not withstand the determination of Timur to subdue him and sued for peace and agreed to pay the tribute, including the arrears. After this campaign, Timur returned to Peshawar on his way to Kabul.

Noor Mahal, Bahawalpur. (Photo: Wikipedia)

4. The Fourth Invasion (1785)

Timur Shah reached Peshawar in December 1785. He wanted to subdue the Sikhs in Punjab with the help of Shah Alam II, the Mughal Emperor, and other local chiefs. But could not forge an alliance. He recovered Kashmir from its rebellious governor and returned to Kabul in May 1786, to face troubles on his northern borders.

Jama Masjid, Srinagar. (Photo: Wikipedia)

5. The Fifth Invasion (1788)

The fifth invasion started in late 1788 and the Afghans crossed the Indus at Attock in November 1788. This campaign was launched to settle the matters at Delhi Darbar and to support the Jodhpur state in its conflict with the Maratha. But he could not go beyond Bahawalpur, which was once again sacked, and the Nawab was forced to pay his arrears in tribute. Sind was also forced to pay six million rupees in tribute. This proved to be his last campaign in India, though there were many false alarms in the future. 

River Indus at Attock. (Photo by the writer. 15.12.2021.)

In early 1793, Timur Shah was contemplating his next campaign when he was taken ill at Peshawar and retired to Kabul, where he died on the 18th of May 1793. He was succeeded by his son Shah Zaman. 

6. The Sixth Invasion (1796 - 1799)

After consolidating his power in Afghanistan, Shah Zaman started his campaign in 1796 and captured Lahore in January 1797, without resistance, as the Sikh abandoned the city and retired to Amritsar. Shah Zaman tried to march on Amritsar but failed. Due to internal problems in Afghanistan, he soon returned. His appointed governor was killed by the Sikhs and the city was lost to them again.

7. The Seventh Invasion (1798 - 1799)

Shah Zaman again captured Lahore in the autumn of 1798, but due to the fierce resistance and being unable to overcome the guerrilla tactics of the Sikhs, he again retired to Afghanistan. Thus, this campaign too proved to be a failure and he could not march to Delhi, as he originally intended. 

This was the last campaign of Shah Zaman, and indeed the last one from an Afghan ruler or anyone else from the North West. Now the tide turned decisively in favour of the Sikhs and actually, they expanded westward for the next half a century. Shah Zaman himself lost his throne in 1801 and escaped to Punjab. He lived in exile for the rest of his life in Ludhiana and died in 1844. 

I took most of the information from the book of Hari Ram Gupta, Later Mughal History of Panjab, and also took some help from Wikipedia.


Tariq Amir

July 31, 2023.
Islamabad

Monday, 17 July 2023

168. Ahmad Shah Abdali's Ten Invasions of Punjab / North India!

Ahmad Shah Abdali was a famous king of Afghanistan in the 18th century. He is considered the founder of modern Afghanistan and for Afghans, he is a national hero. Even in Pakistani mythology, he stands on a high pedestal. Though I am not sure why. After all, we the inhabitants of this region were at the receiving end of his adventures. We even have named a missile after this famous warrior perhaps to instill fear in Indians.

History is interesting to read, but challenging to explain or interpret. Therefore, I shall not focus on the merits or demerits, or achievements of Abdali, as it is a very complex subject, that depends on the perspective from which it is viewed.

Abdali was an Afghan who rose to prominence in the service of Nadir Shah of Iran and accompanied him during his sack of Delhi in 1739. Upon the assassination of Nadir Shah, he looted a portion of his enormous treasure and fled along with his Afghan followers to Kandahar, where he established himself as an independent ruler. The riches he acquired from Nadir Shah's treasure included the famous Koh-i-Noor diamond.

After becoming king, he embarked upon a campaign of consolidation, conquest and plunder. He is most famous for his victory in the third battle of Panipat in 1761. But that was not the only time he invaded India. Mr Hari Ram Gupta in his book "Later Mughal History of the Panjab", mentions ten invasions of Punjab and Northern India, and I would like to share this information with my readers.

The motives behind these invasions are understandable. To consolidate his grip over power, Abdali needed money and prestige, and what better place there could be to achieve these goals than India. It was also important to keep the troublesome chieftains and tribes busy in the business they liked the most. Otherwise, they would fall upon each other or rebel against the king.

Ahmad Shah Abdali. (Picture: https://menonimus.org/ahmad-shah-durrani-brief-biography/)

1. The First Invasion (1747-48)

The Mughals had already lost control over Kabul and Peshawar after the invasion of Nadir Shah in 1739. In 1747, Abdali launched his first invasion of Punjab at the invitation of the governor of Lahore, Shahnawaz Khan, who was not on good terms with Delhi. Abdali marched from Peshawar in December 1747 and reached Shalamar Garden on 10th January 1748. In the meantime, Shahnawaz Khan changed his mind and refused to cooperate with Abdali. The matter was settled the next day on the battlefield. Shahnawaz was defeated and fled to Delhi. Abdali captured the city without any further resistance and plundered the suburbs, particularly Mughalpura. The city itself was spared upon payment of 3 million rupees.

The aging, indolent, and feeble Mughal Emperor Muhammad Shah finally rose from his stupor and sent a huge army northward to confront Abdali. After some manoeuvring, the two armies met at Manupur, about 16 km northwest of Sirhind, on 11th March 1748. The result was in favour of the Mughals, and Abdali had to retreat. However, the Mughals did not take full advantage of this victory and failed to pursue him. Thus, Abdali's first adventure ended in failure.

Aam Khas Bagh Sirhind. Photo by Wikipedia

2. The Second Invasion (1749-50)

Abdali was keen to retrieve his honour and crossed the Indus in December 1749. He was aware of the chaotic conditions in the Mughal darbar and was determined to take full advantage. Muin ul Mulk was the governor of Lahore at that time, and he marched to meet the invader. He encamped at Sodhra, 5 km east of Wazirabad, while Abdali stayed at Kopra, 7 km further east. Negotiations then started between the two camps. Abdali demanded the revenues of four Mahals,Gujrat, Aurangabad, Pasrur, and Sialkot. Emperor Ahmad Shah Bahadur thought it prudent to accept Abdali’s demands rather than fight. Abdali, thus satisfied, returned to Afghanistan.

Shivala Temple, Sialkot. (24.07.2019.)  Photo by the Writer

3. The Third Invasion (1751-52)

The weakness shown by Ahmad Shah Bahadur was an open invitation for further aggression. An excuse for this invasion was readily found when the revenue of the aforementioned four Mahals was not paid on time. Abdali sent his emissary to demand the arrears, but the governor, Muin ul Mulk, expressed his inability to pay the full amount. Instead, he sent Rs. 9 lakhs and promised to pay the rest later. However, Abdali was not satisfied and continued his march on Lahore. He laid siege to the city, and after a prolonged struggle lasting several months, Muin ul Mulk—better known in history as Mir Mannu, surrendered to Abdali on 6th March. He had no other option, as he received no help or reinforcements from Ahmad Shah Bahadur, the Mughal emperor in Delhi. Though Mir Mannu fought valiantly, and Abdali was impressed by his bravery, the outcome was inevitable. In the end, a treaty was concluded between the two rulers, under which Punjab, including Multan, was ceded to Abdali’s empire, and Abdali appointed Muin ul Mulk as his governor at Lahore.

It had been a hard and bitter campaign. The city was plundered, and vast areas around Lahore were devastated. During the siege, an army of Abdali also conquered Kashmir, and this beautiful valley was permanently lost to the Mughals.

Lahore Fort. Photo by Wikipedia

4. The Fourth Invasion (1756-57)

The governor of Lahore, Moin ul Mulk, died in 1753, and his wife, Mughlani Begum, assumed control of the government of Punjab. However, in 1756 she was deposed and taken captive by the Wazir, Imad ul Mulk, who appointed Adina Beg as the new governor. To settle scores with her opponents, Mughlani Begum invited Ahmad Shah Abdali to invade India, promising him crores of rupees from Delhi. This was an opportunity Abdali could hardly resist.

Marching from Kandahar, Abdali reached Lahore on 20th December 1756. By this time, the Mughal Empire had sunk to the lowest depths of weakness, and Abdali entered Delhi on 28th January 1757 without facing any resistance.

What happened next is narrated in Siyar Al Mutakhreen, by Ghulam Hussain Khan Tabatabai:

"From that day his troops commenced plundering and sacking the city mercilessly, and they kept on dragging away people's wives and daughters so cruelly that a large number of them overborne by the delicacy of their feelings preferred to commit suicide and God only knows the number and nature of all other violence committed in that unfortunate city."

Abdali employed all kinds of threats, torture, and devious means to extort money from the highest officials of the Delhi Darbar as well as from the wealthy traders of the city. From Delhi, he marched southward and captured the fort of Ballabgarh. From this base, expeditions were dispatched in all directions to loot, plunder, commit indiscriminate killings, and outrage women. The holy Hindu cities of Mathura and Brindaban were devastated and plundered by Jahan Khan, Abdali’s commander-in-chief. Agra suffered the same fate, where two thousand people were massacred.

These depredations ceased only when cholera broke out in Abdali's camp, claiming hundreds of soldiers daily and forcing him to return to Delhi. On his return, the city was once again subjected to plunder. Earlier, Abdali had married his son Timur Shah to the daughter of Emperor Alamgir II. Now, he himself forcibly married Hazrat Begum, the 16-year-old daughter of the late Emperor Muhammad Shah. Soon after, Abdali returned to Afghanistan with enormous booty carried on 28,000 camels, horses, mules, bullock carts, and elephants.

He appointed his eleven-year-old son, Timur Shah, as governor of Lahore under the supervision of his general Jahan Khan, and also annexed the province of Sirhind. However, by this time it was not easy to rule Punjab. The Sikhs had risen in rebellion, taking full advantage of the prevailing chaos, while other regional powers, such as Adina Beg, the governor of Jalandhar Doab, were also unwilling to cooperate with the Afghans. As a result, Afghan control over Punjab remained weak and precarious. 

Red Fort, Delhi. Photo by Wikipedia

5. The Fifth Invasion (1759-61)

The fifth invasion of Abdali proved to be the most famous. As noted above, the Afghans were unable to govern Punjab effectively. To further his own interests, Adina Beg invited the Marathas, who were in control of Delhi—to invade and occupy Punjab. On the approach of the Marathas, Jahan Khan fled from Lahore on 9th April 1758, and the Marathas pursued him as far as Attock, which they held for four months.

Earlier, in August 1757, Delhi had also fallen to the Marathas, forcing Najib ud-Daula, the de facto ruler of Delhi and Abdali’s close ally, to flee the city. Emperor Alamgir II now stood reduced to a mere puppet in Maratha hands. At this juncture, both Najib and Alamgir appealed to Abdali for help against the Marathas. Abdali, recognizing the rising power of the Marathas and the threat they posed, decided to intervene to support his allies and wrest control of Punjab from them.

He arrived at Lahore in October 1759. The following year unfolded in a prolonged campaign, with several battles fought across the vast plains of North India. Ultimately, Abdali and his allies faced the Marathas on the historic battlefield of Panipat on 13th January 1761. The Marathas suffered a crushing defeat, and their supremacy in North India was broken for many years. For Abdali, this was the greatest victory of his military career. He remained with his army in Delhi for the next two months before returning to Afghanistan on 22nd March 1761.

The War Memorial at Panipat. Photo by tribuneindia.com

6. The Sixth Invasion (1762)

On his return journey after the battle of Panipat, Ahmad Shah’s army was relentlessly harassed by the Sikhs, who constantly attacked, killed, and plundered the Afghans, heavily burdened with their enormous booty. From this point onward, the Mughals were completely eliminated from Punjab, leaving the contest for its control solely between the Sikhs and the Afghans.

By this time, the Sikhs had emerged as the most dominant power in Punjab. As soon as Abdali withdrew, the Afghans rapidly lost control over vast territories. The Sikhs grew so bold that in early 1762 they defeated and killed Khwaja Obaid, the governor of Lahore, and occupied the city.

Infuriated by these developments, Ahmad Shah marched once again to chastise the Sikhs. Anticipating his arrival, the Sikhs evacuated much of the countryside and gathered at Kup, a village about 22 miles south of Ludhiana. Their strength was estimated at nearly 50,000. On 5th February 1762, they were taken by surprise when Abdali’s forces descended upon them, resulting in a long and bloody battle in which thousands of Sikhs were slain. After this campaign, Abdali marched back to Lahore, but not before desecrating the most sacred shrine of the Sikhs at Amritsar, the Darbar Sahib (Golden Temple), which he destroyed.

Abdali remained in Punjab until December 1762, staying at Lahore. However, he failed to restore order or establish lasting control, as the Sikhs continued their guerrilla warfare, raids, and plunder unchecked.

Battle of Kup, Memorial. 

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7. The Seventh Invasion (1764-65)

After the departure of Abdali after the previous campaign, the field was open for the Sikhs. They spread their reign of terror and plunder to the whole of Punjab, and even beyond. In the east, they crossed the Jamuna and caused great disturbance in Rohilkhand. In the west, even the mighty Rohtas Fort fell to them, and in the south they plundered Multan. Besides looting towns and cities, they destroyed and desecrated mosques and forbade Muslims to perform their religious obligations. Afghan faujdars either fled in the face of the Sikhs or were killed, and complete anarchy prevailed in Punjab at this time.

Abdali could not ignore this challenge to his authority and prestige for long. He entered Punjab in the winter of 1764–65 to crush the Sikh jathas. However, despite his best efforts and many inconclusive engagements, he could not break the power and resistance of the elusive Sikhs. Once again, he satisfied himself by destroying the gurdwara at Amritsar. After staying in Lahore for some time, Abdali marched toward Ambala with the intention to go to Delhi. During this journey, he vented his fury on the local population and thoroughly plundered the whole region on both sides of the Beas and Jalandhar Doab. However, after reaching the Jamuna River he changed his mind and returned to Punjab. Again, some fierce clashes erupted between the two sides on a daily basis during his passage through Jalandhar Doab, but no decisive battle was fought. Abdali had realized by this time that any further stay in Punjab was futile and returned to Afghanistan without wasting any time. This seventh campaign of Abdali proved to be a total failure and he did not achieve any of his aims. He left Punjab in April 1765.

Rohtas Fort. 16.01.2022. (Photo by the writer)

8. The Eighth Invasion (1766-67)

Ahmad Shah Abdali had left Punjab in April 1765, and only a month later the Sikhs expelled his viceroy from Lahore and struck their own coin. Abdali was not yet ready to give up such a valuable province of his empire as Punjab. He returned the next year and crossed the Indus at Attock in December 1766. The Sikhs tried to oppose him twice on both sides of the river Jhelum but failed. Abdali entered Lahore on 22nd December 1766, unopposed, and soon Amritsar too fell to his general. The Sikh sardars dispersed to different parts of Punjab. Now the great chases began. The Sikh bands resorted to their favourite tactics of guerilla warfare, i.e. hit and run, attacking baggage trains, and harassment. Many skirmishes and running battles were fought, but no decisive action took place. By now, Abdali fully realized that he could not subdue the Sikhs. He tried to reach a settlement with them but received no positive response. Even during his presence, the Sikhs were active throughout Punjab and even entered the Doab of Ganga–Jamuna and attacked the territories of Abdali's allies.

Abdali marched as far as Ismailabad, 20 miles south of Ambala. He did not go any further and for some time encamped at Machhiwara, near the Sutlej. He sent several expeditions against the Sikhs but without any success. However, one of his generals, Jahan Khan, was able to inflict a crushing defeat on Sikh bands busy in their depredations in the Gangetic Doab, near Shamli. Abdali did not stay long in Punjab and returned to Afghanistan. This expedition proved to be a total failure.

9. The Ninth Invasion (1768-69)

This expedition was very short and without any significance. He entered Punjab in December 1768. He came as far as the Chenab, while the advance guard arrived at Eminabad. But on this occasion, his fortunes were at their lowest ebb. His health was failing, and his prestige was waning. Internal disturbances in Afghanistan were also adding to his worries. So, due to many factors, he was compelled to return in January 1769.

An old Lodhi era mosque at Eminabad. 23.07.2019. (Photo by the writer)

10. The Tenth Invasion (1769-70)

This last expedition of Abdali to achieve wealth and glory, and to divert the attention of his troublesome people to foreign adventures, proved to be the most miserable. This time he could not move beyond Peshawar, and after staying there for a short time, returned to Kandahar.

Thus ended an epoch in the history of Punjab that left deep imprints on the history and minds of its people. The Sikhs were most directly affected but, at the same time, were the greatest beneficiaries. It is interesting to note that Abdali first came to India in 1739, when he accompanied his mentor Nadir Shah. It is also noteworthy that these invasions did not end with the death of Abdali in 1772 and continued almost to the end of the eighteenth century by his predecessors. That would be the topic of my next article.

Tomb of Ahmad Shah Abdali, Kandahar. (Photo by: Wikipedia)

I would appreciate your suggestions for improving this post or pointing out any mistakes.

 

Tariq Amir

July 17, 2023.
Islamabad