Wednesday, 18 October 2017

Gurdwara of Baba Badan Singh Dhillon in Chak 68JB Leelan, Faisalabad.

1947 was a milestone in the history of India. It ended the rule of the British and brought independence to 400 million people of south Asia. But it was not a happy time for all. Millions of people suffered terribly in result of the events surrounding this event, which caused cataclysmic changes in some parts of India, particularly Punjab. A friend of mine told me about his maternal grandfather who never celebrated the independence day. Instead on 14th August, he used to confine himself to his room and mourned the death of his dear ones, whom he lost in 1947. His family had migrated from Bhojjian village near Amritsar. Similarly millions of Hindus and Sikhs had to leave their houses and ancestral land to the safety of the other side of the border. Here, I want to share a similar story with you.

This is the story of a family who lived happily in Chak 68JB near Leelan, district Lyallpur. They too had to leave their home and gurdwara due to the turmoils of 1947. I received an email from Gurmail Singh, who is currently based in Toronto, Canada, on 30 May, 2017. This is how he introduced himself and expressed his feelings:
Dear Tariq,

I found your blog on internet. You are doing a great job. I am very touched by your research and hardwork. 

I am very close to this part of the world. My dad was born in Chak 68 JB Leelan in Lyallpur ( Faisalabad ). He was 13 years old in 1947. We talked about our village everyday. It is close to Sadhar City. Even though I am never been in Pakistan but I can imagine our village. I have lot of pakistani friends in Canada. Trying to come to Pakistan from last few years. I will come to Pakistan with my dad one day to show his birthplace, school and ghanta ghar of Lyallpur bazar. If you know anyone from this village, please send the contact.

Before moving to Canada, we were living in Village Hambran near Ludhiana ( 10 miles east of Ludhiana* ) on Sidhwan Bet/ Salempura Rd. Close city are Mullanpur Dakha, Jagraon and Raikot etc. I seen muslim homes and mosques in my village. Our elementary school was in one of the biggest mosque of our village. Native hindus of this village were telling us that Rangher muslim were living in this village from centuries. There were two slaughter homes in this village. If you know anyone from my village Hambran, I will be very happy to talk to them and share info.

Keep up the good work and stay in touch.

Regards,
Gurmail Singh Dhillon

* Actually just 10 kms West of Ludhiana.

Gurmail's story and his love for his ancestral village touched me deeply and I promised him that I would try my best to visit his chak as soon as I get an opportunity. Fortunately, we did not have to wait for long. I reached Pakistan on 27 June, 2017 and on 13 July, I found myself in Chak 68JB.

When we started from Sargodha in the morning the weather was good, but by the time we reached the chak around 1100, it can best be described as sweltering. First of all, we tried to find the house of Noor Muhamamd and Gul Muhammad. They were sons of Muhammad Ali Lohar and Gurmail Singh's father Bhagat Singh knew them. We were told that both the brothers had died during last 10 to 15 years. However, we found their house in the Chak. But unfortunately, no senior male members were at home. We could meet only a daughter of Noor Muhammad and her son. They had heard about the family of Gurmail Singh, but could not give us any other information. However, after a few inquiries in the neighbourhood we found the gurdwara. Frankly speaking, I was not expecting much, at the most some partial ruins or a small heap of debris. But for a change, a very pleasant surprise was in store for me. The gurdwara is located at  31°22'34.63"N;  72°55'12.50"E.

This gurdwara was built by Sardar Badan Singh Dhillon s/o Sardar Hazara Singh, the grandfather of Gurmail Singh in 1928. Its shape is unlike most of other gurdwaras, that are square in shape and has entrances on all the four sides. It looks almost like an ordinary house. So far everything was good. But then I ran out of my luck. The current owners were not at home and the caretaker was reluctant to let us enter the gurdwara/home. In the meanwhile Rana Shoaib, a young man in his early twenties got wind of our visit and reached there on his bike. He proved helpful in convincing the caretaker to let me in the courtyard and take some photos. But we could not enter the building. However, the caretaker relented a little and agreed to take some pictures from inside by himself. It is a beautiful building and in a very good condition. I was informed that there was some dispute about the legal ownership of the property, which was finally resolved about 12 years ago and the property was transferred in the name of the current owners. After that the owners got it repaired a few years ago. The owners live in Faisalabad and were not there at that time. However, I took a few pictures from outside. I was satisfied that now I can inform Gurmail proudly that their gurdwara has not only survived the vagaries of the time but is in a very good condition.

The owner of this building is Rana Mohsin, his father Rana Ghalib migrated from Zarab Dial ( 31°34'21.58"N;  75°46'39.36"E) , district Hoshiarpur.

A former gurdwara in Chak 68JB Leelan, Faisalabad. (13.07.2017.)

The left side of the courtyard. (13.07.2017.)

The right side of the courtyard. (13.07.2017.)

Another view fo the gurdwara.  (13.07.2017.)

View of the former gurdwara from outside. (13.07.2017.)

A side view from outside. (13.07.2017.)

View of the former gurdwara from inside. (13.07.2017.)

Another view from the inside. (13.07.2017.)

Beautiful woodwork inside the former gurdwara. (13.07.2017.) 

The gurdwara from inside. (13.07.2017.)

The street outside the former gurdwara. (13.07.2017.)

Rana Shoaib is an energetic young man and has a lot of interest in the history of partition and related matters. He is a surveyor by profession. He informed us many stories about the Sikhs of this Chak. One of them was how they helped Muslims to claim a piece of land and build a mosque over there. He also took us to the home of his uncle and served us with cold drinks, a most desirable thing in that weather. He told us many stories of his chak and showed us some old houses.

Rana Shoaib's grandfather was Rana Sardar Ali s/o Rana Yusuf Khan. They belonged to Chhota Chaunta, tehsil Rupar, district Ambala. Now it is district Rupnagar.   (30°55'59.66"N;  76°27'43.76"E) Later on, he sent me the following link about this gurdwara:

https://m.facebook.com/story.php?story_fbid=422899468067137&id=221538424869910

The main street of the Chak 68JB Leelan. (13.07.2017.)

Another street in the Chak. (13.07.2017.)

House of Baba Badan Singh ji Chak 68JB Leelan. (13.07.2017.)

He also invited there two old gentlemen. One of them was Chacha Bashir who was born in 1937 and along with his family had migrated from Kathgarh in district Hoshiarpur (now probably Shaheed Bhagat Singh Nagar). He told us that how the Sardarni of his village, wife of Sardar Bakhtawar Singh, first tried to stop them from migrating, but seeing the worsening situation, provided them with food and her men for protection for some distance. The Sardarni ji they told belonged to the family of the Maharaja of Patiala. So there are not only bad stories from 1947.

From Left: Bashir Ahmad, Mohammad Rafiq, Muhammad Shoaib and his cousin Rana Asad Ali. Chak 68JB Leelan (13.07.2017.)

Rana Muhammad Shoab, Chak 68JB Leelan. (13.07.2017.)

Following is the ancestral tree of Gurmail Singh.

Sardar Hazara Singh Dhillon
(He had two sons)

1. Baba Badan Singh Dhillon    2. Ratan Singh Dhillon   

BabaBadan Singh had four sons

1. Kehar Singh       (born 1921)  
2. Santa Singh        (born 1925) 
3. Harbans Singh   (born 1929)  
4. Bhagat Singh      (born 1933) 

Now out of these four brothers only Bhagat Sinch Dhillon, father of Gurmail Singh is alive. I sent the pictures of the gurdwara same day to Gurmail and soon received his response. 
Thanks Tariq ji,

I got your email. Sorry, I was away, I showed these pictures to my dad today. He is very happy to see this place. It is very well kept. Whoever is living there, I salute him. 

This Gurudwara was build by my grand father and others. He was very religious person and used to go to this Gurudwara every morning and evening to perform kirtan (religious songs from Guru Granth) there. He helped in building a similar Gurudwara in our native village Leelan ( Ludhiana ) same time. My grandfather told us that there were old trees in this place. When they removed trees from there, they found treasures ( silver and gold coins). They used this to build two beautiful gurudwaras in 1930s. They both stand in good condition today. We will save these historical pictures for our future generations. Thanks you from the bottom of my heart for sparing your valuable time for us. My father is emotional to see these pictures. He is disappointed to find out about the passing of Noor Mohammad and Gul Mohamand. He told me that they had little sister Shariffan. She used to play with them.

Similarly, I want to know about the Muslims from my current village Hambran ( near Ludhiana). We were given replacement land against our Chak 68 land in this village. Migrate  Jat families like us from Lyallpur district are living here now. They are from nearby Chaks. Hambran was purely muslim village before 1947 and had 3 Mosques and several our sacred places. I studied in a Mosque, which was converted into School. I want to find out about the native families from this village and want to write there names in our village library. Rajpoots and Kasai used to live this village. I am working hard to find out about them, time is running out.

Thanks once again, keep in touch. Please meet us, whenever you visit Canada. We are living in Toronto now and visiting home every year in the winter. It will be my pleasure to host you. 

Regards,
Gurmail Singh Dhillon
I was about to finish this article when I received the following email from Gurmail. Many questions were raising their heads in my mind, this email answered many of those and in a sense completed this story.
Dear Tariq,

There was no name, it was called Gurudwara Sahib Leelan. Made by local villagers around 1928, no Government or Sikh organization involved. 

Chak No 68 was given to'' abadkars’’ from village Leel, Tehsil Raikot, Distt. Ludhiana. They moved here 1896. This chak was called Leel and later Leelan in Government documents. There were total 34 morubdas of land given to 17 families. My Great Grand Father Hazara Singh Dhillon was on of them,. They were all Jats from Dhillon clan. My Grand Father Badan Singh Dhillon was born here in 1899. 

They settled down slowly in new area, Guru Granth Sahib was kept in our house. My great grand father and grad father were very religious persons. After they all settled down and got wealthy with good production of cotton, they decided to build Gurudwara in centre of the village. This plot was originally kept for religious place by the Government and Hindu Nanga Sadhus ( naked sadhus who wear only lowers 12 months of the year ).

After Nankana Sahib incident Sikhs in the bar became more religious, and lot of Hindu Khatris started to convert their first child into Sikh religion. ( it was still happening until 1980s in India). 

I think around 1925, they started to build Gurudwara because few of our villagers enrolled into newly created Sikh political party Shiromani Akali Dal.

As per my father, when they started to build the Gurudwara, there were lot of large old trees in the lot ( possible tahli tree ). They decided to remove them and used the wood for windows and doors. They found gold coins and or money when they were digging the trees so their budget got bigger and they made one of the top building in the area and similar Gurudwara was built in native village Leel, Ludhiana in 1937. My grand was chosen to go back and build Gurudwara in Leel, Ludhiana.

My grand father and his brother Ratan Singh Dhillon were the ones who performed religious ceremony in the morning and evening before going to work in the farm. Later they brought specialist Bhai ji from Nankana Sahib given by SGPC. But they were still performing kirtan till 1947.

My grand father brought Guru Granth Sahib in 1947 with him and kept in village Leel, Ludhiana. They moved to Hambran in 1951 ( replacement land chak 68 was given to us ) and brought Guru Garath Sahib was brought to Hambran. I seen and read from this saroop, which was in good condition till late 1980s. My grand father made a small Gurudwara only for our family in our home, which still exist and my grand father’s name  and passed away date ( March 06,1970 ) is written on the front later during renovation. My grand father was so attached to this that he passed away after reading morning prayer and put his head on Guru Garanth Sahib while taking his last breath. Whole village came to see this. He was so highly regarded as a religious person in  Chak 68 that even today families from that village and their children(they all moved to different villages) are very happy to meet us. 

It happened with me, when I moved to Canada in 1994. I went to my friend’s house in Surrey, BC. A lady was living in his basement. His parents were from Chak 68 and she was born in India. She touched my feet ( I was not aware why she was doing). I asked her, why she did this as you are 20 years older than me. I should touch your feet instead. She told me that she touched my feet because I am grand son of Baba Badan Singh. It made me emotional ( i am writing this with tears in my eyes ).

All the other families moved to villages of Malwa. They moved to different places because not enough land was available in one village. As per my info, they moved to near by Halwara, Talwandi Rai, Kasba and city Jagroan. Few families sold their allotted land and came back to native Leel. I want to meet all these families one day.

Regards,
Gurmail Dhillon
In another message, he gave the following information about the post 1947 life of his grandfather.

My grand father born in Chak 68, moved to native Leel, Ludhiana in 1947, moved to Hambran, Ludhiana in 1951 with his three son. One son remained in Leel to do agriculture on native land. We were allotted 61 acres in Hambran as replacement land for chak 68. In 1957 sold Leel village land and bought more in Hambran. All four sons of grand father stayed in Hambran. My father was youngest and I was youngest in my family. So most of my nephews from my three taya ji are either older than me or litte younger. My grand father passed away peacefully on March 06, 1970 in Hambran.  

Baba Badan Singh Ji (1899 - 06.03.1970.)

I am happy and satisfied deep inside my heart that I was helpful to Gurmail Singh in finding the home of his father and his beloved gurdwara. I pray to Allah that nobody will ever have to leave his home and suffer this kind of emotional nostalgia forever. Another good news is that Gurmail is in touch with Rana Shoaib and is planning to visit his Chak 68JB Leelan, in the near future. He has also found Muslim families of Hambran, who are currently living in different villages of Toba Tek Singh. But that is a story which I leave to Gurmail Singh and his friend Rana Shoaib to complete.

Tariq Amir

October 18, 2017.

Doha - Qatar. 

Saturday, 14 October 2017

Krishen Niwas in Miani, Pakistan.

Miani, a small town in district Sargodha, is a very old town of Punjab. Its history goes back to many centuries and in the past it enjoyed a considerable importance as a commercial centre in this area. Due to proximity to Pind Dadan Khan and Khewra salt mines, it was an important centre for trade in salt.

After the collapse of Mughal authority in Punjab in 1750s the whole province suffered from a political turmoil and deterioration in law and order. Local chiefs became independent of any central authority and competed with each other to carve their own fiefdoms. Two factors further inflamed the situation, first the rising power of the Sikhs in eastern and central Punjab and the second Afghan incursions from the west. Like other areas of Punjab, Miani and surrounding areas also suffered a lot. This is how the situation is described in the Gazetteer of The Shahpur District of 1917:
In the year 1757 a force under Nur-ud-Din Bamizai, deputed by Ahmad Shah to assist his son Timur in repelling Mahrattas, crossing the river Jhelum at Khushab, marched up the left bank of the river. Proceedings of this man may be taken as a type of the excesses committed by the invading armies; and some idea will be formed of the amount of misery caused by these inroads. Nur ud Din, finding that the inhabitants would not pay the large ransoms demanded of them, successively plundered and laid waste with fire and sword three of the largest towns of the district. Two of these, Bhera and Miani, rose again on their ruins, without however completely recovering the shock they had sustained; but of the third, Chak Sahnu, nothing remains but a mound of earth and potsherds. 
According to the above mentioned gazetteer Sikhs of Bhangi Misl, took control of this region, after their final success against Ahmad Shah Abdali in 1767. In 1783 Maha Singh sardar of Sukher Chakia Misl took control of the town, from Tara Singh of Bhangi Misl. Later on his son, Ranjit Singh continued his march to expand his state and took possession of Bhera and Jhawrian in 1803, then in control of Jodh Singh. Next important step in this expansion of Ranjit's territories came in 1809, when he conquered two important cities of this region, Khushab and Sahiwal. Next year he conquered Farooka and Kalowal, thus completely conquering the present day Sargodha district. For the next four decades, this area remained a part of the Maharaja Ranjit Singh's states. In 1849 the British after their victory in the Second Anglo-Sikh war annexed Punjab to their Indian Empire.

I had heard about the antiquity of Miani, its wealth in the past and its beautiful havelis. When I heard a few months ago about a particular haveli, having forty rooms and beautiful wooden doors and windows, I decided to visit it. On 29 June, 2017, I reached this town to explore it by myself. Through a mutual friend, Malik Sikandar Khan, we already had informed the owner of the haveli about our visit. The haveli is located at  32°31'49.56"N;  73° 4'30.88"E.

Krishen Niwas. (29.06.2017.)

Beautiful wooden door of Krishen Niwas. (29.06.2017.)

Facade of Krishen Niwas(29.06.2017.) 

Another view of the facade(29.06.2017.)

It was a hot and humid summer day. The owner of the house Dilawar Hussain Rana was expecting us and he received us warmly. He took a great interest in our questions and showed his haveli in detail. The ground floor is rectangular in shapes, with verandah in front of rooms on three sides. The walls, arches and pillars are painted in red and yellow. This contrast looks quite attractive. The condition of the ground floor is not quite good. However, repair work is going on. 

A view of the ground floor. (29.06.2017.)

Another view of the ground floor. (29.06.2017.)

Windows in a room on the ground floor. (29.06.2017.)

A fireplace on the ground floor. (29.06.2017.)

A painting of deities on the ceiling. (29.06.2017.)

Beautiful ceilings of a room. (29.06.2017.)

Dilawar Hussain could not inform us about the history of the haveli or his original owners, who migrated after the partition of the country. His own family migrated from Ramba, ten kilometers north of Karnal in Haryana. His grandfather Noor Muhammad was the zaildar of his area. About the haveli he told us that nobody possessed such a big claim to acquire this haveli. So the government auctioned it in 1958 and his father Zakir Ali Rana bought it in the auction for Rs 40,000/-. They had to spend a further Rs 10,000/- to get it vacated by the squatters. Zakir sahib was principal of the government college Bhagtanwala. 

Dilawar Hussain Rana (left) and Malik Sikandar Khan. (29.06.2017.)

A beautiful room on the first floor.  (29.06.2017.)

Ventilators of a room.  (29.06.2017.)

Probably a Hindu religious symbol.  (29.06.2017.)

A view of the first floor.  (29.06.2017.)

A view from the first floor of the haveli.  (29.06.2017.)

Windows of a room.  (29.06.2017.)

As we have seen above the condition of the first floor is very good. Everything, including doors, windows, ventilators and cupboards are in their original condition. After serving us tea and having a little chat, Dilawar sahib took us to the roof of the house. The roof has two beautiful structures, opposite to each other, having two rooms each. This haveli is still the highest building in Miani. I wonder what would be its magnificence, when it was constructed.  

Two rooms on the eastern side of the roof.  (29.06.2017.)

Two rooms on the western side of the roof.  (29.06.2017.)

A room on the second floor.  (29.06.2017.)

A fireplace.  (29.06.2017.)

A wooden staircase on the top floor.  (29.06.2017.)

A view of the top floor.  (29.06.2017.)

A view of Miani, with the Salt Range in the background.  (29.06.2017.)

View of the old Sabzi Mandi, from the haveli. The spire of an old Hindu temple is visible in the centre right.  (29.06.2017.)

A view from the highest point of the haveli.  (29.06.2017.)

An old house in front of the Krishen Niwas.  (29.06.2017.)

A view of the Krishen Niwas from the ground of the old Sabzi Mandi.  (29.06.2017.)

During my visit I could not find much about the history of the haveli or its original owner. However, I found the following information in Wikipedia:
Pre-partition, there were also many Hindu Brahmin families living in Miani. There were Gosain Brahmins of six clans, some of which are Balak-nathiye, Dabre, Bhature. The details are available with Purohits at Haridwar, India, a most holy place for Hindus on the banks of holy river Ganges. They were living, before partition, in and around Jhikki Gali of Miani, which was near a 'Roni Khui' or a well. These Gosain families would marry their children into Bagge, Kapooriye Saraswat Brahmins of the region. Other Brahmin families of Miani were Mohyal Brahmins, mainly Dutt. A very large house belonging to a Dutt family still stands tall in Miani with the name 'Krishen Niwas' inscribed in Hindi on the elaborately carved, large wooden doors (for which Miani & Bhera were famous). This door has also engravings of Lord Krishna, lotus etc.
The visit to by all means was pleasant. We met Dilawar Hussain Rana a man of knowledge and experience. He is an advocate by profession. He was very conscious of this haveli's historic, cultural and architectural value. He recently convinced his brothers to cooperate in its renovation. Not an easy task. He was expecting the renovation to cost them more than 2 million rupees. Unlike many other such havelis and buildings, this is a success story. Dilwar sahib invited me to visit the haveli again after the completion of the renovation. Now I am eagerly awaiting my next visit to this haveli. 

Tariq Amir

October 14, 2017.
Doha - Qatar. 

Saturday, 7 October 2017

Khuswhant Singh Of Hadali (A very Nice Man To Know) & His Friend Asad Bhatti

It was a dream came true, when Muhammad Ali Assad Bhatti, finally got a chance to visit India in 2003 to attend a literary event, Punjabi Language conference in Chandigarh. Besides other things, he was very excited to meet Khushwant Singh, his friend. Asad did not have his mobile number, so when he called Khushwant Singh at his home in New Delhi, he was not there. However, the organizers of the event tracked him down to be in Simla. So far it was good, but when he finally established a contact with him, something unexpected happened. As soon as he introduced himself to Khushwant Singh and told him that he had come from Hadali, first there was a complete silence and then Khushwant Singh hung up the phone.

Asad was hurt and deeply embarrassed in front of his companions, a person whom he claimed to be his friend, did not bother even to talk to him. For the next few hours, Asad Bhatti remained in a dejected mood. In the evening, suddenly to the surprise of everyone Khushwant Singh reached the hotel, the venue of that conference and asked about Asad Bhatti. As soon as he saw Asad he embraced him tightly with tears in his eyes and said "Bhatti you must be hurt that I closed your phone and did not talk to you. Actually, when I heard that you came from Hadali, I could not control my self." This is how Khushwant Singh met his friend from Hadali, a small town in district Khushab.

I would not write about Khushwant Singh or his works, not only that it is unnecessary because of his fame all over the world, it is also impossible for me to do justice to that subject. I shall write only about his connection with Hadali and his love for his birthplace and its people. He was born in Hadali on 2nd February, 1915 into a prominent and wealthy Sikh family. His father Sardar Sobha Singh was a successful builder and contractor in New Delhi. He also moved there in his early childhood. He did his graduation from the Government College Lahore. After completing his education he lived for almost a decade in Lahore until 1947. Where he practiced law. During his long literary career Khushwant Singh, who was a prolific writer, gained a great fame due to his style, openness and diverse subjects of writings. He wrote on social issues, history and politics. But his satire and humour probably were among his most popular and admired works.

After the partition of India, Khushwant Singh remained in touch with his friends and visited Pakistan a few times. He probably came to visit Pakistan the first time in 1977. As a journalist, he came to cover the hanging of Zulfiqar Ali Bhutto. I remember reading a book of his articles and one of them was about the hanging of Bhutto. That is no doubt is the best article which I have ever read on this subject. In Pakistan, his most well known work is "Train to Pakistan". A novel which is now considered a classic.

My story about Khushwant Singh and his attachment with Hadali, his birthplace, starts in 1984 or 1985 at Bahrain Airport. He was standing in front of the immigration officer, who was checking his passport. The officer looked at the passport keenly and then to the surprise of Khushwant Singh asked him to step aside. He had an even bigger surprise in store for Khushwant Singh. He questioned Khushwant Singh that was he born at Hadali in district Khushab, as written on his passport? When Khushwant Singh replied in affirmative, Malik Ahmad Nawaz Awan, the immigration officer, informed him that he too belonged to Hadali. And this is how Khushwant Singh re-established his long severed link with Hadali.

It was then a there that Khushwant Singh decided to visit Hadali as soon as possible. He soon got an opportunity to fulfil his long desire, when he came to Pakistan to attend the wedding of his close friend Manzoor Qadir's son. Manzoor Qadir was a famous jurist and foreign minister of Pakistan.



When I  first time visited Hdali on 30.08.2017, I was not acquainted with Asad Bhatti. I simply went there to find something related to Khushwant Singh. On the main road a shopkeeper told us that if we wanted to know something about Khushwant Singh, we should meet Asad Bhatti. So we reached the house of Khushwant Singh, about half a kilometer outside the town. He welcomed us warmly and told us many details about Khushwant Singh's association with Hadali and his own friendship with him. He also took us to the place, where the home of Khushwant Singh once existed. Unfortunately, now only partial ruins can be seen. The house was divided among a few migrant families.  It was located at  32°17'30.40"N;  72°11'25.10"E. He also took us to the High School and showed us the commemorative plaque of Khushwant Singh. Its location is at  32°17'36.58"N;  72°11'17.18"E. 

However, when I thought of writing something on this subject. I realized that the information I collected in Hadali was not enough and too many links found to be missing. My memory also failed me. So I planned to meet Asadi Bhatti once again. And that opportunity came nearly two years later on 7 July, 2017. After such a long time and due to brief meeting the last time, Asad Bhatti sahib had completely forgotten me. This time, however, I took notes a little more carefully. 

A few remains of Khushwant Singh's ancestral home in Hadali. (30.08.2015.)

Location of the home of Khushwant Singh. (30.08.2015.)

Home of Khushwant Singh. Photo provided by Asad Bhatti. 

Home of Khushwant Singh. Photo provided by Asad Bhatti. 

An old home in Hadali. Home of Khushwant Singh. (30.08.2015.)

A street in Hadali.  (30.08.2015.)

An old door in a street in Hadali. (30.08.2015.)  

Main Bazar of Hadali.  (30.08.2015.)

Main Bazar of Hadali.  (30.08.2015.)

A wooden door in Hadali. (30.08.2015.)

An old home in Hadali(30.08.2015.)

Now something about Muhammad Ali Asad Bhatti. He was born in Hadali in 1960. He did his matric from the Government High School Hadali and then joined the army in 1979, where he served as a wireless operator and retired as a Havaldar (Sergeant). Due to his literary bend of mind, his unit officers regularly appointed him to arrange unit events, like stage dramas etc. He retired in 1996. 

Due to his interest in literature, Asad Bhatti already knew Khushwant Singh and had read some of his works. But he did not know that this great writer was born in Hadali, his own hometown. He also could not meet Khushwant Singh when he came to Hadali in 1986, as he was away serving in the army. When he learned about this visit, he decided to establish contact with him. He wrote his first letter to Khushwant Singh in 1990. He did not have his address and simply wrote Khushwant Singh, Delhi, India. Though he did not have high expectations of receiving a reply, to his surprise and delight, he received one within a month. Thus started a pen friendship through letters which lasted until the very end of the life of Khushwant Singh. Asad always wrote in Urdu and Khushwant replied in English. Back then it was not easy because Asad Bhatti was still serving in the army and it raised eyebrows in some circles. In all, he received about a dozen letters from Khushwant Singh.

I along with Asad Bhatti (right). (07.07.2017)

Home of Asad Bhatti's brother. In this room, he keeps a small library, in the name of Khushwant Singh. (30.08.2015.)

Khushwant Singh Library
Dera Asad Bhatti Hadali

Asad Bhatti owns a few acres of agricultural land at the outskirts of Hadali and lives there in his simple house. He may be a man of limited resources but possesses a great soul, mind, and sense of self-respect. I was so impressed by his dedication and sincerity that I decided in my mind that this post was going to be not only about Khushwant Singh but his friend Asad Bhatti also. How he feels about Khushwant Singh and his friendship with him? Let us read it in his own words.

خوشونت سنگھ

ہر انسان کو اپنے وطن یا اپنی جائے پیدائش  (جنم بھومی) سے فطری محبت ہوتی ہے۔ کیونکہ انسان کا خمیر جس مٹی سے بنا ہو اس مٹی سے محبت قدرتی امر ہے اور اس کی یہ محبت یا روحانی تعلق اس وقت مزید بڑھ جاتا ہے جب گردش زمانہ کے ہاتھوں اسے اپنا وطن یا جائے پیدائش چھوڑنا پڑے۔ وہ دنیا کے کسی بھی کونے میں جہاں کہیں بھی چلا جائے کسی بھی ملک کو اپنا مستقل مسکن بنا لے، مگر اپنے وطن کی یادیں اس کے دل کے کسی نہاں خانے میں ضرور چھپی رہتی ہیں اور جب کبھی اس کے آبائی وطن کا ذکر اس کے سامنے آتا ہے تو اس انسان پر ایک عجیب سی کیفیت طاری ہوجاتی ہے اور اپنے وطن کے یادوں کے حوالے سے ایک کسک اور تڑپ اس کے دل میں بیدار ہوجاتی ہے۔ اس کسک اور تڑپ کی قدروقیمت وہی انسان جانتا ہے جو ان حالات سے گزر چکا ہو اور پھر وطن کی یہی یادیں اس انسان کا قیمتی سرمایہ ہوتی ہیں۔
 خوشونت سنگھ بھی ایک ایسا ہی انسان تھا، جس کو اپنے آبائی وطن سے انتہا درجے کا عشق تھا اور اس کی روح مرتےدم تک اپنی جنم بھومی ہڈالی کا طواف کرتی رہی۔ جسمانی طور پر تو خشونت سنگھ ہندوستان میں رہا، لیکن اس کی آتما ہمیشہ کے لیے پاکستان میں بھٹکتی رہی۔ خشونت سنگھ کی اپنی جنم بھومی سے محبت کا اندازہ اس بات سے لگایا جاسکتا ہے کہ وہ اکثر اس خواہش کا اظہار کیا کرتا کہ کاش مرنے کے بعد جنم بھومی میں دفن ہوسکوں۔ (راقم کے نام لکھے گئے خطوط میں بھی اس کا ذکر ہے) وہ جانتا تھا کہ بھارت اور پاکستان کے حالات کے پیش نظر ایسا ممکن تو نہیں ہوسکے گا لیکن اپنی چتا کی مٹھی بھر راکھ ہی اگر ہڈالی کی مٹی  میں دفن ہوجائے تو میری خواہش پوری ہونے کے علاوہ میری آتما کو بھی قدرے سکون مل سکے گا اور پھر اس کے مرنے کے بعد اس کی خواہش کا بھرم رکھتے ہوئے خشونت سنگھ کے بیٹے راہول سنگھ اور بیٹی مالا اور اس کے دوست فقیر سید اعجازالدین نے خوشونت سنگھ کی آتما کو شرمندہ ہونے سے بچالیا اور اس کی چتا کی راکھ اس کی جنم بھومی ہڈالی میں لاکر دفن کر کے خوشونت سنگھ کی آخری تمنا پوری کردی۔
میں نے آج تک اپنی جنم بھومی سے یوں عشق کی حد تک پیار صرف خشونت سنگھ میں دیکھا اور اسی سے مجھے بھی اپنی جنم بھومی ہڈالی سے محبت کا جذبہ پروان چڑھا، خشونت سنگھ سے ہی اپنی دھرتی ماں سے پیار کرنا سیکھا۔ اپنی جنم بھومی سے خوشونت سنگھ کی اسی محبت اسی عشق کی وجہ سے میں خوشونت سنگھ کی عظمت کو سلام پیش کرتا ہوں۔ خوشونت سنگھ سے میرا رشتہ میرا واسطہ اور میرا کیا تعلق تھا اس کا سیدھا سا جواب یہ ہے کہ جو تعلق جو واسطہ اور جو رشتہ دوہموطنوں میں ہوتا ہے وہی میرا اور خوشونت سنگھ کا تعلق ہے۔ جس مٹی سے خوشونت سنگھ کا خمیر بنا اسی مٹی سے میرا خمیر بھی بنا۔ خوشونت سنگھ نے جس گاوں میں جنم لیا، بچپن میں خوشونت سنگھ جن گلیوں میں کھیلا میرا بچپن بھی انہیں گلیوں میں کھیلتے گزرا۔ جس سکول میں خوشونت سنگھ نے پڑھا، اسی سکول میں میں نے بھی پڑھا۔ خوشونت سنگھ بھی ادیب تھا میرا بھی ادب سے تعلق ہے اور میں ہڈالی کا وہ واحد آدمی ہوں جو ایک بار چندی گڑھ (بھارت) گیا تو خوشونت سنگھ دہلی سے خصوصی طور پر مجھے ملنے چندی گڑھ آیا۔ ہماری طویل عرصہ خط وکتابت بھی جاری رہی اور خشونت سنگھ کے مرنے تک ہمارا رابطہ بھی رہا۔ مرنے کے بعد جس کپڑے میں خشونت سنگھ کی راکھ ہڈالی لائی گئی، وہ کپڑا بھی میرے پاس بطور نشانی محفوظ ہے۔ اور خوشونت سنگھ کے مرنے کے بعد اس کی یاد میں دنیا بھر سب سے پہلے تعزیتی ریفرنس رکھنے کا اعزاز بھی مجھے حاصل ہوا۔ جس میں خوشونت سنگھ کے دوست پاکستان کے نامور ادیب و صحافی دانشور فرخ سہیل گوئندی کے ساتھ سینیئر صحافی سید تاثیر مصطفیٰ بھی موجود تھے اور پھر بھارت کے نامور کالم نگار سینییئر صحافی کلدیپ نیئر نے خاص طور پر بھارت سے براہ راست خوشونت سنگھ کو خراج تحسین پیش کیا وہ ہمارے لیے فخر کی بات ہے۔ اس دن اس تعزیتی ریفرنس میں اس کے چاہنے والوں کی محبت دید کے قابل تھی۔ خوشونت سنگھ ایک محبت کرنے والا انسان تھا، جو دنیا کو پیار محبت اور امن سلامتی کا پیغام دے گیا اور لوگوں کو اپنی جنم بھومی اپنے خمیر کی مٹی سے پیار کرنا سکھلا گیا۔
 اس کی تحریروں میں بھی جنم بھومی سے محبت کی خوشبو آتی ہے اور اکثر جگہوں پر اس نے اپنی جنم بھومی سے محبت کا والہانہ انداز میں ذکر بھی کیا ہے۔ خوشونت سنگھ کی وفات کے بعد جب اس کا بیٹا راہول سنگھ، بیٹی مالا اور بھارتی صحافی نیلوفر فقیر سید اعجازالدین کے ہمراہ ہڈالی آئے تو میں نے راہول سے پوچھا خوشونت سنگھ ہڈالی کے بارے میں کیا کہتے تھے، تو اس نے کسی لگی لپٹی کےبغیر کہا ہمارے والد کی پہلی اور آخری محبت ہڈالی ہی تھی۔خوشونت سنگھ پر بہت تنقید ہوتی رہی، ہزاروں الزام لگے، مختلف قسم کے خطابات اور بے شمار گالیوں سے اسے نوازا جاتا رہا، لوگوں کی جانب سے کیا کیا باتیں سنیں، لیکن وہ تمام دنیا سے بے نیاز اپنی دھن میں مگن رہا۔ خوشونت سنگھ بے باک کھُلا  ڈلا اور ایک کھرا انسان تھا۔ 
منافقت سے کوسوں دور، پیار محبت اور امن کا داعی جس کے اندر جھوٹ تھا نہ نفرت۔ اس نے اپنی ساری زندگی کا نچوڑ اپنی تحریروں میں پوری سچائی اور دیانت سے دنیا کے سامنے رکھ دیا۔ بہرحال وہ ایک انسان تھا جس میں اگر ڈھیروں خامیاں تھیں تو بے شمار خوبیاں بھی تھیں۔ اپنی بے باک تحریروں کی وجہ سے جہاں وہ ایک متنازعہ شخصیت تھا اور ہزاروں لوگ اس کے مخالف تھے وہیں اس کی تحریروں کے شیدائی اس سے محبت کرنے والے، اس کے چاہنے والے ہزاروں لاکھوں اس دنیا میں موجود ہیں۔
بلاشبہ خوشونت سنگھ بیسیویں صدی کا عظیم دانشور، کالم نگار اور ادیب تھا۔ اگر بیسویں صدی کے چند عظیم ادیبوں کا ذکر کیا جائے تو ان میں خوشونت سنگھ کا نام سر فہرست ہوگا اور میں اس بات پر بجا طور پر فخر کرتا ہوں کہ بیسویں صدی کے اس عظیم ادیب کا تعلق نہ صرف میرے شہر ہڈالی سے تھا بلکہ اس سے میری ذاتی جان پہچان بھی تھی اور ہڈالی کے لوگ بھی خوشونت سنگھ سے بے انتہا محبت کرتے ہیں۔ جس کا ثبوت اس کی وفات پر رکھی گئی تعزیتی بک میں لوگوں کے تاثرات سے ملتا ہے۔ ہمارے ایک مقامی ٹیچر رانا محمد اسلم تو اس کے ایسے شیدائی ہیں جنہوں نے اس کی تمام کتابیں پڑھ رکھی ہیں۔ خوشونت سنگھ اپنی مادری زبان پنجابی لکھنا پڑھنا نہیں جانتا تھا، لیکن پنجابی بولتا اور سمجھتا تھا۔ گو کہ اس نے پنجابی کی بجائے انگریزی کو ذریعہ اظہار بنایا، لیکن پنجابی کا دیوانہ بھی تھا اور اکثر خط و کتابت کے ذریعے رابطہ رہتا تھا۔ کبھی کبھار فون پر بھی بات ہوتی اور میرے ساتھ تو جب بھی بات کی پنجابی میں ہی کی، چونکہ میں خود بھی پنجابی کو ترجیح دیتا ہوں۔ ایک بار میں نے خوشونت سنگھ سے کہا بھی کہ آپ جب بھی مجھ سے بات کرتے ہیں تو پنجابی میں کرتے ہیں، جس پر میں نہ صرف فخر محسوس کرتا ہوں بلکہ مجھے دلی سکون اور خوشی بھی محسوس ہوتی ہے۔ تو اس نے کہا بھٹی اپنوں سے بات ہمیشہ اپنی ہی زبان میں کی جائے تو مزہ آتا ہے اور میں اپنے پنجابی دوستوں سے پنجابی ہی میں بات کرتا ہوں۔ میں یہ بات وثوق سے کہتا ہوں کہ اگر ہندوستان پاکستان میں خوشونت سنگھ جیسے پندرہ بیس افراد مزید ہوتے تو آج اس خطہ میں دہشت گردی جیسی لعنت نہ ہوتی اور یہ خطہ نہ صرف امن و آشتی کا گہوارا ہوتا بلکہ اس خطہ میں خوشحالی کا دور دورہ بھی ہوتا اور دونوں ممالک بہترین اور پر امن ہمسایوں کی طرح رہ رہے ہوتے، لیکن افسوس دنیا میں خوشونت سنگھ ایک ہی تھا۔
Asad Bhatti Wrote this article in Urdu. I translated it into English. I am not sure how good it is, but believe me, it is much better than the "google translate's".

Khushwant Singh

Every person naturally loves his own country or his birthplace. Because it is natural for a man to love the soil of which he is made and his love or spiritual relationship grows more, when due to circumstances he has to leave his homeland or birthplace. Wherever, he may go or make any country his permanent home, the memories of his homeland remain hidden in the depth of his heart. And a longing and tormenting feelings arise in his heart about the memories of his homeland. Its value is understood only by that person, who has passed through these circumstances. These memories are his valuable asset.
Khushwant Singh was a same kind of a man, who loved his ancestral homeland to an extreme and his soul kept circumambulating Hadali, his birthplace, till his death. Physically Khushwant Singh remained in India but his soul always kept wandering in Pakistan. His love for his homeland can be seen by the fact that he often expressed his desire that he should be buried at his birthplace after his death. (It is mentioned in his letters to the writer) He knew that due to the Indo-Pak relations it would not be possible, but even if a fistful of ashes of his funeral pyre are buried in the dust of Hadali, his wish would be fulfilled and his soul would rest in peace. After his death, in honour of his wish and not to let down his soul, his son Rahul Singh, daughter Mala and his friend Fakir Syed Aijazuddin, brought his ashes to his birthplace, Hadali, for burial and hence fulfilled his last wish. 
I have seen this much love for someone’s birthplace, to the extent of adoration only in Khushwant Singh and this grew in me the love for my birthplace, Hadali, also. I learned the love for my mother land from Khushwant Singh. I salute the greatness of Khushwant Singh for this love and adoration for his birthplace. What was my relation and connection with Khushwant Singh? Its simple answer is that the same relation and connection, which exists between two fellow citizens. The soil of which Khushwant Singh was created, I was created from the same soil. The village where Khushwant Singh was born, the alleys where he played, I also spent my childhood, plying in the same alleys. The school in which he studied, I studied at the same school. Khushwant Singh was a writer and I too have connection with literature. I am the only man of Hadali, who when once went to Chandigarh, Khushwant Singh specially came to meet me from Delhi. We had an exchange of letters for a long time and we kept in contact till his death. I have kept safe the piece of cloth as a remembrance, in which his ashes were brought to Hadali. I also had had the honour of holding the first condolence meeting in his memory after his death, in the world. Pakistan’s renowned writer, journalist, intellectual and Khushwant Singh’s friend Farrukh Sohail Goyndi and senior journalist Syed Taseer Mustafa were also present in it. It is a matter of pride for us that India’s well known columnist and senior journalist Kuldip Nayar, especially paid his tributes live from India on telephone. The love of his fans was worth watching during the condolence meeting. Khushwant Singh was a loving man, who gave the message of love and peace to the world and taught people to love their birthplace and roots.  
In his writings you can find fragrance of love with ones homeland and at places he has expressed his love for his birthplace with great devotion. After his death when his son Rahul Singh, daughter Mala and Indian journalist Nilofar, came to Hadali with Syed Fakir Aijazuddin, I asked Rahul that what Khushwant Singh used to say about Hadali. He replied quite frankly that his father’s first and last love was Hadali. Khushwant Singh was often criticized, many accusations were levelled against him, he was given different kinds of titles and was abused excessively, people slandered him, but he remained oblivious to all this and remained focused on his own path. Khshwant Singh was a bold, open and pure human being.  
Miles away from hypocrisy, a preacher of love and peace, who had no hate or lies hidden in him. He presented the summary of his life experiences in his writings to the world. However, after all he was a human being, if he had some faults, he had many virtues too. Whereas he was a controversial figure due to his bold writings, and thousands of people were against him, at the same time there were hundreds of thousands persons in this world who were his fans and loved his writings. 
No doubt Khushwant Singh was a twentieth century’s great intellectual, columnist and writer.  Khushwant Singh will be at the top of the list if we mention a few great literary persons of the twentieth century. I am rightly proud of the fact that not only this great writer belonged to my city Hadali but I had personal acquaintance with him and people of Hadali also loved him very much. Proof of that can be seen in the condolence book. Our local teacher Rana Muhammad Aslam is such a huge fan of him that he has read all of his books. Khushwant Singh could not read and write his mother tongue Punjabi, but could speak and understand. Though he chose English as his medium of expression, but he adored Punjabi and we often kept in touch through letters. Occasionally we spoke on telephone and he always spoke to me in Punjabi, as I too prefer Punjabi language. Once I mentioned to Khushwant Singh that he always spoke to me in Punjabi, on that I not only feel proud, but also feel good at heart and happy. He replied that Bhatti, it is always enjoyable to speak to your own people in your own language and I always speak with my Punjabi friends in Punjabi. I say this with full confidence that if there were fifteen to twenty more persons like Khushwant Singh in India and Pakistan, there would not have been the curse of terrorism in this area and this area had not only been abode of peace and tranquillity, but there would have been prosperity all around and both countries would have been living like great and peaceful neighbours. But alas there was only one Khushwant Singh in the world.
As I mentioned above the exchange of letters between Asad Bhatti and Khushwant Singh started in 1990. Asad Bhatti over the years received almost a dozen letters from Khushwant Singh. Asad suspects that some of his letters did not reach him. On my second visit, he showed me the following four letters. But it proved to be very difficult for me to read them and I could not read a few words at all. Even Asad Bhatti could not help me in this matter. 


                                                                                    12 March, 
Dear Brother Bhatti,

 I _________ my replying to your kind letter
in ____________. Although I have no problem reading Urdu, I have not
written it for over 55 years & find it difficult to get back to it.

Minoo Bhandara, M.N.A & Chairman of Murree Brewery
Rawalpindi  told me something about the plan to put up a plaque
on the outer wall of the haveli in Hadali where I was born in 1915.
He gave no details.
    
My recollection of Hadali is of a tiny hamlet lost in the
__________ __________. You describe it as a Shehar (city). I was not
aware  of its history. And now you plan to have a museum
I’ll be happy to give any thing I have (& you want) but
I cannot _______ it, I am 90 & in poor health. If  somebody
like  Bhandara – or the  Pakistan High Commission – can take it
from me to deliver  to you, I’ ll be happy to do so. I have  over
100 books published including several translations from Urdu
Iqbal's Shikwa & Jawab-e-Shikwa. They will be yours for 
the asking.

I await your response as early as possible as I
____ away to the hills for the summer months.

Give my love to everyone in Hadali. Tell them
_______   _______ possible, I would like to be buried in Hadali.

                                        Yours
                                        Khushwant Singh                                                            


Dear Bhatti Bhai,

                              Adab! I can’t tell you what joy it gave 
me to read your letter and see the photographs of the signboard put 
outside the haveli in which I was born 90 years ago. My eyes
filled with tears of gratitude  to know my fellow villagers had shown
so much affection for me. I will now die a happy man & wish I was
buried  in a Hadali graveyard. I shared the pictures with all
my brothers, my son, daughter and grand daughter. And to everyone who 
came to see me. The news also appeared in The Tribune of
Chandigarh. 
                                                                                         
Please keep in touch & give my warm
regards to everyone in Hadali.
                                                                                                                                                                           Yours                                                                                                           Khushwant Singh 





                                                                             4 March 2005     
Dear Mohammad Ali Asad Bhatti,
                    
I received your letter of 4
March today. I will look forward to Havin Rana Mumtaz Ali
Khan Sahib in my home and give him copies of all works I have
with me as well as my photograph. Many are now out of print
and some have been translated in Urdu & published in Lahore. I 
have no means of acquiring them. I also can’t think of any mementos
I can send as I need to keep them till I die – which is not be long.

The photographs you sent me were published in The Tribune
Chandigarh with a write up by Humaira Qureshi who is its
correspondent in Delhi. Also in some Hindi Papers.

I trust you are in good health. Please convey
my love to all my fellow villagers.                                                                


                                                                                                                                                                                                      17 March 2008
Dear Bhatti Bhai
Your woollen Khes arrived yesterday by parcelpost. I cannot find adequate words to express my gratitude. Bycoincidence Sajjan Singh Khurana of Hadali came to see me. He isdue to be in Hadali on Baisakhi. In case Mumtaz Sahib is unable to contact me, I will give him my books & photograph to be delivered to you. He spent all his younger days in Hadali till 1947 and remembers names of many people including the Bhattis. Once more I send you all Allah’s blessings and my love.                                                                                                                                                      Yours                                                                                                                  Khushwant Singh


The above four letters tell a lot about Khushwant Singh's deep attachment and tremendous love for his ancestral village. Asad Bhatti sahib told me that he had 9 letters in all. He is not very much familiar with English, so some of them were lost when he gave the letters to people for reading. 

Khushwant Singh had immense love for his birthplace. But despite his extreme fondness, circumstance permitted him only once to visit his beloved Hadali and that was in 1986. 

Nawa-e-Waqt: 11.12.1986. 

Sardar Khushwant Singh with people in his ancestral village
Member of Rajya Sabha and renowned journalist Khushwant Singh in Pakistan
Pakistan and India's fear of each other is just a misapprehension
Talking with the tongue of weapons will only worsen the affairs
Indian Sikhs complain that after the murder of Indira Gandhi violence is being perpetrated against them without justification. 
I consider Pakistan my country, In India, I have always been considered a Pakistani.

Khushab 10 December (Correspondent). Ex-member of India's Rajya Sabha and ex-editor of Hindustan Times Khushwant Singh has said "Hadali is my ancestral town and in that relation, its importance to me is no less than the Holy Ka'ba has for the Muslims. And coming here has given me the same pleasure which a Muslim gets after Haj or Umra ......... Rest on Page 9 Column 6.

I have taken the above three pictures from The Express Tribune, written by Mr Tariq Masood, published June 15, 2004.
https://tribune.com.pk/story/720360/khushwant-singh-the-final-homecoming/

Khushwant Singh addressing the gathering at the Government High School, Hadali. 
Photo Credits: Malik Habib Nawaz Tiwana Advocate

A local garlanding Khushwant Singh on his arrival in Hadali. 
Photo Credits: Malik Habib Nawaz Tiwana Advocate

Singh in a group photo taken at the Government High School, Hadali. 
Photo Credits: Malik Habib Nawaz Tiwana Advocate

Khushwant Singh was never able to visit Hadali again. He wanted to be buried in Hadali and expressed this wish many times. After his death on 20 March 2014, in respect of his wish his close friend Fakir Syed Aijazuddin brought a fistful of his ashes to be buried in Hadali.

Son (who) loved his birthplace mixed in its soil
South Asia's Intellectual Khushwant Singh's remains reached Hadali, Ashes mixed in soil in fixing the commemorative plaque

         Translation: By the writer of this post.
Khushwant Singh was a South Asia's controversial but most widely read writer and journalist. He was born on 2 February 1915, in Pakistan's province of Punjab, at Hadali in district Khushab. His father Sardar Sobha Singh was a government contractor, and their's was an affluent family. Khushwant Singh got his education till primary level from the government school. This school was established in Hadali in 1865, now it has become a high school. After completing his education till primary level, Khushwant Singh moved with his parents to Lahore and then to India. Before the occupation of the British Calcutta was the capital, when the British made Delhi the capital, Sardar Sobha Singh, father of Khushwant Singh got all the contracts for the new construction. Hence a large portion of New Delhi was constructed by Sardar Sobha Singh. 
Great love for his birthplace was perhaps inherent in Khushwant Singh. He always mentioned his birthplace with love and reverence. He was desirous of seeing his birthplace again. But due to his busy life, could not fulfil his desire. He came to Pakistan several times but unfortunately could not come to Hadali. But then an incident happened which paved his way to come to Hadali. Once he went to Bahrain to attend a programme, there a policeman belonging to Hadali, Haji Ahmad Nawaz Awan checked his passport. On passport the birthplace was given as Hadali, Ahmad Nawaz told him that he too belonged to Hadali. Khushwant met him warmly and informed him about his old wish to come to Hadali. Just at this point, Khushwant Singh planned to visit his birthplace. At last on 10 December 1986 he was in Hadali. It was Zia ul Haq's era of government. Colonel Gul Hayat, who belonged to Hadali, brought him from Lahore to Hadali, where the whole city turned out to see Khushwant Singh. Every person wanted to see and meet him. By chance a few persons who knew Khushwant Singh from his childhood days were also present, including Haji Muhammad Hussain Awan, Malik Mir Baz and major Allah Bakhsh Tiwana. They all were Khushwant Singh's neighbour.
Khushwant Singh was very happy that day. A function was arranged in his honour in tje ground of the School. Chairman of Hadali Malik Khuda Bakhsh Wadhal, Muhammad Tahir Awan Advocate, Haji Muhammad Hayat the headmaster of the school and many other persons attended the function. They all paid their tribute to Khushwant Singh for his great love for Hadali. While addressing the function Khushwant Singh got very emotional, on one side he was very happy to see his birthplace and on the other side, he was very sad, missing his childhood days and for having to leave his city and go away. In this state of conflicting emotions of happiness and sadness, in his address, he said to the participants "just like Muslims who go for Haj and Umra and consider it as a great blessing, exactly similar are my feelings today. I think today by seeing my birthplace I have performed my Haj as well as Umrah." He clearly expressed his love for Pakistan and Hadali. He said that it distressed him very much when Indian newspapers wrote against Pakistan. He considered Pakistan as his home. That's why many Indians were unhappy with him and called him an agent of Pakistan. He pointed towards the hall of the school and said that that was the building in which he studied and the assembly was used to be held. At this point probably the childhood memories overwhelmed him completely and tears started flowing and he could not continue his speech and came back to his seat weeping. He had to return to India within a day, but he went back with the promise of returning soon. But he never got a chance to come back. Many years passed, he remained in touch with a few persons of Hadali, through letters. One of them is Muhammad Ali Asad Bhatti, a man of letters. His fans of Hadali sent him a gift of a traditional shawl as a gift. The special thing about this gift was that along with it, there was a piece of white cloth measuring two yards, on which there were signatures of 150 residents of Hadali, with good wishes for Khushwant Singh. People of Hadali expressed their love for Khushwant Singh through this gift. Hadali's famous literary figure Muhammad Ali Asad Bhatti told that he along with some other people had planned to celebrate his diamond jubilee on the occasion of his 100th birthday. Preparations were under way when by a phone call a sad news was received that Khushwant Singh was no more in this world. Whoever heard this news in Hadali, felt that as if his own brother had died. The atmosphere of the whole city became gloomy. Residents of Hadali held a special reference in the memory of their beloved Khushwant Singh. The reference was presided by Deputy Commissioner of Khushab. Farrukh Goyandi and Mustafa Taseer, specially came from Lahore. A special thing about this reference was that well known journalist of India Kuldip Nayar, addressed this reference live on a phone. At the request of people, he addressed in Punjabi. He said that Khushwant Singh was his friend and teacher. He praised people of Hadali for their love for Khushwant Singh.
Khushwant Singh's infatuation can be judged by the fact that before his death he expressed in his will that his ashes should be sent to his birthplace Hadali after his death. In respect to his will, Syed Fakir Aijazuddin and his wife Shahnaz, brought his ashes to Hadali on 22 April 2014. A commemorative plaque was fixed on the wall of the main hall of the school in Hadali. The ashes of Khushwant Singh were mixed with the cement, used to fix this plaque. It was a wish of Rahul Singh, Khushwant Singh's son to bring the ashes by himself, but due to ill health, he could not come. He gave this responsibility to Syed Fakir Aijazuddin. At the occasion of fixing the commemorative plaque the headmaster of the school Muhammad Farooq Rana, Muhammad Ali Asad Bhatti, Malik Muhammad Qasim Wadhal, ex-headmaster Haji Muhammad Hayat, school's teachers and citizens were present.
When the ashes of Khushwant Singh reached Hadali, the ex headmaster Haji Muhammad Hayat spontaneously uttered, "After 99 years a son who greatly loved his birthplace has returned to his soil." Till today residents of Hadali remember their beloved Khushwant with moist eyes. Under the same Rosewood tree, where Khushwant Singh used to play during his childhood, it is written on the commemorative plaque, "A Sikh, a scholar and a son of Hadali."
(In writing this article, Malik Muhammad Tariq Bhamb, Master Iqbal the teacher of Biology Government High School Hadali and above all Muhammad Ali Bhatti's extended their cooperation.)

An article by Syed Fakir Aijazuddin, a close friend of Khushwant Singh. 

Loving the human beings was Khushwant Singh's religion, Fakir Aijazuddin
His name will live for a long time in history, Honourary Chairman of the British Council
Khushab (District Reporter): The honourary chairman of the British Council Syed Fakir Aijazuddin said that the religion of Khushwant Singh was loving human beings. Khushwant Singh was such an ocean of knowledge and literature, who will be remembered for ever. He respected each and every person irrespective of his religion and was a person who brought forth the collective problems and a person who loved ordinary people. He expressed these views after visiting Hadali, the birthplace of Khushwant Singh and fixing commemorative plaque in his memory. 

Aziz ur Rehman - Express Tribune: May 6, 2014. 


Memories - Tanvir Zahoor


Translation: By the writer.
Every person has natural love for his homeland or birthplace. This love becomes deeper if he has to leave his birthplace. Whereever he may live, he misses his birthplace and it creates an unknown kind of longing in his heart. Khushwant Singh bore this longing for his whole life and died in Delhi in 2014. 
Khushwant Singh was a subcontinent's well known writer, columnist and historian. Before joining India's foreign service, he practiced law in Lahore High Court for several years. He started his career as a journalist from All India Radio in 1951 and worked in serveal newspapers and magazines. Khushwant Singh remained a member of Rajya Sabha from 1980 - 1986. In 1974 the president of India awarded him "Padma Bhushan", which he retunrned in 1984 to prtotest against the action taken against the Golden Temple. His colum in Hindustan Times was very popular. He could not expel memories of his birthplace, Hadali, from his heart till his death. Pakistan's town Hadali, inititially was in district Shahpur. Later on in district Sargodha and currently it is in district Khushab. It is at a distance of 12 kilometers from Khushab on the Minawali road. Its population is about 60 to 70 thousands. Besides Khushwant Singh many famous perosnalities were born in Hadali, including former federal minister Nilofar Bakhtiar and the former Chief Justice of the Lahore High Court, Abdul Majid Tiwana. Famous miscreant Chiragh Bali also belonged to Hadali. Two movies were made on Chiragh Bali. In both the films the character of Chiragh Bali was performed by Sultan Rahi. First movie was made in 1976, with the title of "Chiragh Bahdur". It was a black and white film. The second film was made in 1991, with the title of Chirgh Bali, which was in colour. 
When Khushwant Singh came to his ancestral town Hadali, in 1986, a function was arranged in his honour. In this school he had received his primary education. At that time it was a primary school. Its name was Anglo-Vernacular School, which was established by Sikhs in 1828. Later on it was given the status of a high school. Khushwant Singh said in his speech "Its importance is no less than Muslims' Kaaba to me. Icannot fully express my happiness for coming here". Report of this function was published on 11th December in Nawa-i-Waqt. It was written in the report that Khushwant Singh said that whenever something was writtern in Indian newspapers, it hurts his feelings, because he considered Pakistan as his country. (He said) "That's why I always have been considered a Pakistani in India". At this point he could not control his emotions and tears started flowing and he finished his speech. Well known poet of Punjabi, an author and a very dear friend of mine Muhammad Asad Ali Bhatti is a resident of Hadali. 
Muhammad Asad Ali Bhatti went to Chanidgarh, India, to paticipate in Punjabi Conference in 2003. He had had correspondence with Khushwant Singh. Due to not having the visa for Delhi he could not meet Khushwant Singh. He called Khushwant Singh on telephone in Delhi, he came to Chandigarh from Delhi, to meet him. 
Bhatti sahib told me that Khushwant Singh gave him some of his books and kept asking about Hadali. I informed him that the house in which he was born, then had turned into a ruin. Bhatti sahib said that Khushwant Singh was a writer of English language, but did his conversation in Punjabi and was a very open minded person. Asad Bhatti, under the patronage of Sanjh, a literary society, arrnaged a condolence reference, which was presided by Malik Muhammad Tahir Awan Advocate. This is the same Tahir Awan, who hosted a lunch for Khushwant Singh at his residence in 1986. The headmaster of the school Rana Muhammad Farooq recalled the memories of Khushwant Singh. Muhammad Ali Asad Bhatti informed that when on the day of his only son's wedding, he received the news of Khushwant Singh's death, it mixed sadness with happiness. Asad Bhatti has the honour of presenting a bouquet to Fatima Jinnah, when she came to Hadali, during her election campaing against Ayub Khan. Asad Bhatti was then five years old. A worker of Pakistan Movement Nawab Mumtaz Muhammad Khan belonged to Hadali. It is said that once Allam Iqbal came to Hadali to meet Nawab Sahib. 
During the government of Pervez Musharraf, Indian High Commission in collaboration with the district government, fixed a board announcing to preserve the house of Khushwant Singh, but it could not get any further.  
   
The main hall of the Government High School Hadali. (30.08.2015.)

The old section of the high school. (30.08.2015.)

The new section of the high school. (30.08.2015.)

The new section of the Government High School, Hadali. (30.08.2015.)

A street in Hadali. (30.08.2015.)

੧ ਓ
GIFT OF BHAI PYARA SINGH DANG 1928
عطیہ بھائی پیارا سنگھ ڈنگ ۱۹۲۸
ਦਾਤ ਭਾਈ ਪਿਯਾਰਾ ਸਿੰਘ ਦੰਗ

An old house in Hadali. (30.08.2015.)

Following three pictures were provided to me by Asad Bhatti, when I visited him the second time on July 7, 2017. Asad Bhatti has a small collection of these pictures, which were taken in Lahore, when Rahul Singh came to attend Lahore Literary Festival in 2015.

Asad Bhatti and Rahul Singh at Lahore Literary Festival in 2015.

Asad Bhatti and Rahul Singh at Lahore Literary Festival in 2015.

Asad Bhatti and Rahul Singh at Lahore Literary Festival in 2015.

Below is another aricle written by Fakir Syed Aijazuddin about Khushwant Singh. 
          http://www.fsaijazuddin.pk/articledetail.php?articleid=514
18/10/2015
HOMING IN ON HADALI
ON A TRIP TO KHUSHWANT SINGH'S BIRTHPLACE HADALI 
Hadali is not an easy place to find on the map. Click the cursor after tracing Khushab and you have not reached it; shift the cursor forward a millimetre and you have missed it. The only way of locating it is by using eyes moistened with nostalgia and a heart installed with a homing instinct.
The Hadali of Khushwant Singh’s green days is now a nondescript small town, better known like Stratford upon Avon for its son that for itself. To reach Hadali, one has to drive 256 kilometres from Lahore, along the M-1 Motorway in the direction of Islamabad, then take the N-60, cross the river Jhelum, go through the district headquarters of Khushab until a small modest sign on a ribbon road marks the turning for Khushab.
Khushab is not the tiny hamlet Khushwant was born in a century ago, nor is it today what he revisited in 1987. It is a community determined to improve itself, to remould its rural vowels to make it sound more like a modern, urban babu.
I knew (who didn’t) that Khushwant Singh had an umbilical connection with Hadali.  When I met him for the last time in his Sujan Singh Park flat on 4 March 2014, he told me that he wanted his ashes interred in Hadali. He died a fortnight later. His dying wishes became less of a mission for me than an act of homage I, as one of his numerous acolytes, could offer him. To return him to Hadali was to complete the cycle of his life that began in a small brick house in one of Hadali’s congested lanes to end in the brick wall of his first school in Hadali.
When I spoke to his daughter Mala on 21 March 2014 to condole his death, she had just returned from the Lodhi crematorium with his ashes. I told her of Khushwant Singh’s last wishes. She and her brother Rahul agreed to save some of their father’s ashes for me to take to Hadali.
As a Pakistani, to visit Hadali, all I had to do was to speak to some-one senior in the Punjab Government who spoke to his subordinate, who instructed his underling, who ordered the District Coordination Officer (DCO) in the field to make the necessary arrangements.
I collected Khushwant Singh’s ashes from Mala in New Delhi on 18 April 2014, took the small steel urn which bore the label ‘Good Life’, travelled by train to Amritsar, crossed the border with them, and then drove on 22 April to Hadali to instal the marble plaque I had commissioned.
For rustics, local births, marriages and deaths are the protruding knolls in the barren landscape of their level lives. Visits of celebrities, like visits of royalty (in Malcolm Muggeridge’s words) are not to be expected but to be enjoyed when they occur.  For Hadalians, Khushwant Singh’s return in 1987 became an excuse for a public, civic celebration. All he wanted to do was to reconnect with his cradle in silent privacy. Instead, he found himself shedding his ‘tears of nostalgia’ in public.
My experience almost thirty years later with a younger generation of Hadalians proved to be no different. They flattered me with undeserved attention, feasted me, surrounding me with an unbroken ring of attention. I broke through it and shooing inquisitive onlookers away, I made the local mason mix Khushwant’s ashes in the cement and grout the marble plaque in the outer wall of the shabby but still functional school. The rest of the ashes I scattered in the slow-moving waters of the nearby river Jhelum.
I was all too aware that whatever obsequies I could perform for him were as a proxy for his natural children, Rahul and Mala. I was conducting no more than a dress rehearsal. In February 2015, they came to Lahore to attend the Lahore Literary Festival. I tried to repeat the bureaucratic rope trick of my earlier visit to Hadali. On this occasion, though, the harder I tried, the tighter the bureaucratic knots fastened. Didn’t I know that Hadali was located in a security zone? How could they as Indian nationals go to Hadali without specific authorisation?
 They returned to India disappointed. Within a few months, they made a second visit to Pakistan, this time armed with the requisite visa. Rahul, Mala, Niloufer Billimoria, my wife Shahnaz and myself drove to Hadali in a convoy. We took them first to the Boys’ School where the plaque had been installed. I had brought along some rose petals for Mala and Rahul to place on the narrow ledge at the base of the plaque.  Each of us stood before the plaque and honoured Khushwant in his or her own personal way. 
We toured the school, met classes of nonplussed boys and their distracted teachers, and were then escorted through the winding lanes to Khushwant’s Singh’s house. From my earlier visit, I had taken away a single brick as a memento for Rahul. At the KS Litfest in Kasauli, I presented it to him in a deceptively fancy red velvet box. In a sense, it was the nearest equivalent I could think of to the fragments of masonry that were once part of the Berlin Wall, dividing West and East Germany.  
Khushwant Singh had spent almost a full day at Hadali, leaving it at sunset.  He had much to remember. Our party left Hadali to have a late lunch with the DCO Khushab. For Rahul and Mala, the ruins of what had once been their father’s home and the dusty earth beneath his birth-village exuded no deep sentiment. Hadali from a distant name had become a visited place, grouted into their memory. For them, there was nothing left in Hadali, ‘but the weight, the nostalgia for the weight of a living existence.'

From Left: Asad Bhatti, Rahul Singh & his sister Mala. Hadali (27.05.2015)

Rahul Singh, Niloufer Bilimouria (journalist), Asad Bhatti &Begum Shehnaz. Hadali (27.05.2015)

Begum Shahnaz, Rahul Singh, Asad Bhatti & Fakir Syed Aijazuddin. Hadali (27.05.2015)

Mala, Rahul Singh & Niloufer Bilimoria at the birthplace of Khushwant Singh. (27.05.2015)

Mala and Rahul Singh.  (Dawn: 27.05.2015.)

A piece of cloth in which ashes of Khushwant Singh were brought to Hadali. In possession of Asad Bhatti. 
Muhammad Ali Asad Bhatti; Ex Councillor 
Hadali, District Khushab.

Commemorative Plaque, at Govt. High School Hadali. 

ਸਤਿ  ਸ੍ਰੀ ਅਕਾਲ

IN MEMORY OF
SARDAR KHUSHWANT SINGH
(1915 - 2014)

A SIKH, A SCHOLAR, AND A SON OF HADALI (PUNJAB)
'This is where my roots are, I have nourished them with tears of nostalgia ....'

There so many things to write about the loveable personality of Khushwant Singh, that I felt it difficult to make my selection. I am selecting just a few words from the following links for my friends.
http://thepunchmagazine.com/the-byword/non-fiction/reading-father-my-ear-at-his-heart
Pakistan occupied a special place in my father’s heart. Indians who suffered from the 1947 Partition of the sub-continent can be divided into those who were so embittered that they developed an almost visceral hatred for Pakistan, even for Muslims. They were the large majority, particularly the north Indians. But there was a minority whose compassion overcame that terrible time and who made it their goal to try and promote amity between India and Pakistan and to further friendship between Hindus, Muslims and Sikhs. My father was one of that minority. His critics often said that he should go back to Pakistan! Indeed, he always said that he felt he belonged to Hadali, the village in Pakistan's Punjab, where he was born and went to school.
(Rahul Singh) 
http://indiatoday.intoday.in/story/khushwant-singh-ashes-hadali-pakistan-punjab-fakir-syed-aijazuddin/1/357252.html
The ashes were taken to Pakistan by author and art historian Fakir Syed Aijazuddin, to whom Singh had mentioned just over a fortnight before his death that he had a desire to be buried in his ancestral village. "I had met him (Singh) in Delhi on March 4 when I had gone to give him a copy of my latest book The Resourceful Fakirs, which is about my ancestors who served as courtiers in the Sikh Darbar of Lahore," Aijazuddin, who had known Singh since the early 1970s, told Mail Today. 
"Khushwant sahab said, 'I was born in Hadali and I'm a Pakistani by birth.' He said he had told his children that he'd like to be buried at Hadali." When Aijazuddin called Singh's daughter Mala to offer his condolences after the eminent author died on March 20, "I said if you could spare some of his ashes, would you allow me to bring them to Pakistan. She spoke to her brother Rahul and said we have kept a portion for you, take them whenever you come to Delhi."

On their last meeting on March 4, Singh had told Aijazuddin that he wanted to be buried in his ancestral village in Pakistan.

(He died on March 20, 2014)
(Reza ul Hassan Laskar) 
I knew for a long time that Khushwant Singh was a great and very popular writer. But while writing this post I learned that he was even a greater human being and his love for his land of birth was immense and his doors were always open to any visitor from Pakistan. And this was a man whom nobody could meet without an appointment, even if he was the prime minister of India. Khushwant Singh was not the only person, who harboured such kind of feelings. There were millions, who had had to leave their homes at the time of partition and throughout their lives, they never forgot their villages and homes. I dedicate this post to all of them.  

It is also a story of a friendship between Khushwant Singh and Asad Bhatti. Despite many differences like age, religions country etc. they maintained this friendship for over two decades. They met only once, but still the passion with which Asad Bhatti talks about Khushwant Singh is remarkable. Asad Bhatti is struggling to maintain a small library in memory of his friend in Hadali. I wonder if we could assist him in doing so, and by that preserve the memory of a great son of this soil. 

Tariq Amir

October 7, 2017.

Doha - Qatar.