Sunday, 13 February 2022

157. Gurdwara Singh Sabha (Rawalpindi)

In my previous article, I took you to the historic Gurdwara Narankari in Rawalpindi. In this article, we shall visit another prominent gurdwara of the city, Gurdwara Singh Sabha. It is located in Raja Bazar, one of the busiest areas of Rawalpindi. Today, a school named Zia-ul-Uloom for Boys operates in the building. The gurdwara stands at 33°36'54.6"N, 73°03'21.3"E.

The Singh Sabha Movement was launched in the 1870s to revive and restore the prestige of the Sikh faith, which many Sikhs felt had diminished after the fall of the Sikh kingdom in Punjab. At that time, conversions to other religions were on the rise, and proselytizing campaigns such as those of the Arya Samaj particularly targeted Sikh converts. The Sikh community, therefore, felt the urgent need to reaffirm and present their religion in its true and original form.

The first Singh Sabha conference was held in Amritsar in 1873. The movement gradually spread, and by the end of the 19th century, there were more than 100 branches across Punjab. Though it faced internal opposition from some Sikhs with differing views, the movement achieved remarkable success. Its greatest triumph came in 1925, when its followers regained control of Sikh gurdwaras from mahants and others who were not considered genuine adherents of the Sikh faith. (For more details, see Wikipedia.)

Today, the entrance to the gurdwara is almost hidden, tucked behind shops and a mosque. In fact, part of the mosque has extended into the premises of the gurdwara. Most of the original structures have not survived; in their place, new school rooms have been built. Yet, the main Darbar Hall still stands, silently narrating its past glory. The courtyard in front of the hall, however, is now covered with a modern concrete structure.

The main building, Darbar Hall. (25.01.2022.)

The beautiful veranda of Darbar Hall. (25.01.2022.)

Old wooden doors. (25.01.2022.)



The writer. (25.01.2022.)


੧ ਓ

ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਰਾਵਲਪਿੰਡੀ
ਇਸ ਗੁਰਦਵਾਰੇ ਦਾ 
ਬੁਨਿਅਦੀ ਪਥਰ
ਪੋਹ ਸੁਦੀ ਸਪਤਮੀ ਸੰ ਨਾਨਕ ਸ਼ਾਹੀ ੪੫੮
੩੦ ਦਿਸਮਬਰ ਸੰ ੧੯੨੭ ਪੋਹ ਦਿਨ ੧੬ ਸੰ ੧੯੮੪
ਸ਼੍ਰੀਮਾਨ ਸਸਰਦਾਰ ਮੋਹਨ ਸਿੰਘ ਜੀ ਰਈਸ
ਰਾਵਲਪਿੰਡੀ ਨੇ ਰਖਆ

اک اونکار
سری گرو سنگھ سبھا راولپنڈی
اس گوردوارے دا
بنیادی پتھر
پوہ سُدی سپتمی نانک شاہی 458
30 دسمبر 1927،  27 پوہ دن 14 سمت  1984
شریمان سردار موہن سنگھ جی رئیس
راولپنڈی نے رکھیا

Guru Singh Sabha
The cornerstone of this gurdwara was laid by Shriman Sardar Mohan Singh ji of Rawalpindi,
in 458 Nanak Shahi, Samvat Poh 14, 1984;  30 December, 1927 AD, 

੧ ਓ
੧੦੦੦੦ ਸ੍ਰੀਮਤੀ ਮਾਈ ਕਰਤਾਰ ਦੇਈ ਜੀ ਨੇ
ਆਪਣੇ ਸਵਰਗਵਾਸੀ ਪਤੀ
ਚੌਧਰੀ ਕਰਮ ਸਿੰਘ ਜੀ ਸਿਆਲੀ ਦੀ ਯਾਦ
ਵਿਚ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ   ਰਾਵਲਪਿੰਡੀ ਨੂਂ
ਅਰਦਾਸ ਕਰਾਈ ੧੨ ਅਗਸਤ ੧੯੨੭

اک  اونکار
10000  روپے  شریمتی  مای  کردار  دئی  جی  نے
آپڑیں  سورگباسی  پتی
چودھری  کرم  سنگھ  جی  سیالی  دی  یاد
وچ  سری  گرو  سنگھ  سبھا   راولپنڈی  نوں
ارداس  کرائی ،    12  اگست  1927

Rs10,000 Shrimati Mai Kartar Dayi, rendered service to Guru Singh Sabha, in the memory of his heavenly abode husband, Chaudhry Karam Singh ji Siali. On 12 August, 1927.

Darbar Hall. (25.01.2022.)

Prakash Asthan. (25.01.2022.)

Palki in the storeroom. (25.01.2022.)




A structure at the premises, known to be a Hindu temple. But probably a Smadhi. (25.01.2022.)




Entrance of the school. (25.01.2022.)

Once a vibrant hub of religious and social activity, this historic gurdwara has almost been lost to time and neglect. Today, few visitors make their way here, and those who do often return with a heavy heart. One cannot help but wish that we had preserved this and many other such places, not only for our neighbours across the border but also for our own future generations, so they could see how our past once was, and what lessons it still holds for the future.


Tariq Amir

February 14, 2022.
Islamabad


156. Gurdwara Narankari (Rawalpindi)

Before 1947, Rawalpindi was a multi-religious city. A large number of Muslims, Hindus, and Sikhs lived together. The following table would give you an idea of the composition of the religious demographics:

 

Total

Muslims

%

Hindus

%

Sikhs

%

City

185,042

81,038

43.79

62,393

33.72

32054

17.32

Tehsil

380,395

261,720

68.80

68,389

17.98

40,224

10.57

District

785,231

628,193

80.00

82,478

10.50

64,127

8.17

All that changed within a few months of 1947. The anarchy that engulfed India in general, and Punjab in particular, forced almost all religious minorities to leave their homes, businesses, lands, and places of worship. However, if you visit the older parts of any major town or city in Punjab, you will still find a large number of houses, shops, commercial buildings, and even religious sites left behind by Hindus and Sikhs of western Punjab—just as Muslims had to abandon theirs in the east.

This article is about a gurdwara in Rawalpindi city, which holds not only religious importance but also historical significance. It is situated in Narankari Bazar, in Namak Mandi Street, a very busy commercial area of Rawalpindi. Currently, the building is being used as a government school, so unlike some other such sites, it remains accessible—though permission is required, which is not always easy to obtain. The school is named Simla Muslim Boys High School. The gurdwara is located at 33°36'53.7"N, 73°03'17.9"E.

The history and religious significance of this gurdwara are detailed on the following website:

https://www.worldgurudwaras.com/gurudwaras/gurudwara-narankari-at-rawalpindi/#pid=1

The Darbar Hall and Palki Sahib are still intact. However, other associated structures, such as the Langar Khana and rooms for yatris (pilgrims), have not survived the passage of time. I visited this gurdwara on the 25th of January, 2022.

Darbar Hall of the Gurdwara Narankari. (25.01.2022.)

Another view of the Darbar Hall. (25.01.2022.)


Palki Room. Nishan Sahib is visible on the left.  (25.01.2022.)

Palki Sahib. (25.01.2022.)

A room beside Darbar Hall. (25.01.2022.)
(Above the door, the year 1976 Samvat is given i.e. 1919AD)

Entrance of the school. (25.01.2022.)

A view from the Namak Mandi street. (25.01.2022.)

੧ ਓ
ਚਹੁਜੁਗ ਪਸਰੀ ਸਾਚੀ ਸੋਇ  ਨਮਰਤਾ ਜਨ ਪਰਗਟ ਹੋਏ
੫੦ ਟਹਿਲ ਕਰਾਈ ਭਾਈ ਬਰਿਆਮ ਸਿੰਘ ਬਰਨਾਲਾ

The first is a holy Shabd of Guru Granth Sahib. The second line reads as:
 " 50 Rs donated for service by Bhai Bariam Singh Barnala".

੧ ਓ

ਭੰਨ ਨਿਰੰਕਾਰ
੧੦੦ ਟਹਿਲ ਕਰਾਈ ਭਾਈ ਦੇਵਾ ਸਿੰਘ 
2nd Line: "Rs 100 rendered in donated by Bhai Dewa Singh"
੧੫੦ ਟਹਿਲ ਕਰਾਈ ਮਰਗੋਲ ਸੰਗਤ ਬਦਾਤੋਫਾ
(The second line, roughly translated, tells about the collective donation of Rs 150)

੧ ਓ

ਨਾਮਰਤਾ ਸਤਿ ਗੁਰੂ ਹੈਕਲ ਜੁਗ ਬੋਹਿ ਥੁਹੋਇ
੫੦ ਟਹਿਲ ਕਰਾਈ ਆਤਮਾ ਸਿੰਘ ਕੋਹਮਰੀ
2nd Line: Rs 50 donated for service by Aatma Singh Kohmri. 
੧੨੫ ਪਿੰਜਰਾ ੧ ਰਹਲਾ ਸਿੰਘ : ਮੁਖਾ ਸਿੰਘ
(Two persons Rahel Singh and Mukha Singh donated Rs 125 and some kind of "cage" probably some kind of a structure is also mentioned)

੧ ਓ

ਭੰਨ ਨਿਰੰਕਾਰ
ਸ੍ਰੀ ਸਤਿ ਗੁਰੂ ਸਾਹਿਬਰਰਤਾ
ਮਹਾਰਾਜ ਜੀ ਕੀ ਪਾਲਕੀ ਟਹਿਲ
------ ਬਾਬਾ ਗੁਰਦਿਤ ਸਿੰਘ ਜੀ
(In the last line name of Baba Gurdit Singh ji is mentioned)

੫੦ ਟਹਿਲ ਕਰਾਈ ਵਸਾਖ ਸਿੰਘ ਸੋਭਾ ਸਿੰਘ ਵਾਸੀ ਕੋਹ ਮਰੀ
Rs 50 donated for service  by Waskh Singh Sobha Singh residents of Murree Hills

੫੦ ਟਹਿਲ ਕਰਾਈ ਕਲਿਆਨ ਸਿੰਘ ਆਤਮਾ ਸਿੰਘ ਮਾਈ ਮਥਰੋ
Rs 50 donated for service by Kaliaan Singh, Aatma Singh, Mai Mathro

੫੦ ਟਹਿਲ ਕਰਾਈ ਗਣੇਸ਼ ਦਾਸ ਜੈਹ ਸਿੰਘ 
50 Rs serivce rendered by Ganesh Das Jaeh Singh

੫੦ ਟਹਿਲ ਕਰਾਈ ਗੋਮਾ ਸੁਪਤਨੀ ਭਾਈ ਸੁਜਾਨ ਸਿੰਘ
50 Rs donated for service by Goma wife of Bhai Sujaan Singh

ਇਸ ਪਥਰ ਦੀ ਟਹਿਲ ਕਰਾਈ ਅਰਜਨ ਸਿੰਘ . ਅਤਰ ਸਿੰਘ ਨਿਰਕਾਰੀ
ਵਾਸੀ ਰਾਵਲਪਿੰਡੀ
This stone donated for service by Arjan Singh, Atar Singh Nirkari
residents of Rawalpindi

੨੫ ਟਹਿਲ ਕਰਾਈ ਜਵਾਲਾ ਸ--ਇ
Rs 25 donated for service by Jawala -------

੧ ਓ ਧਨ ਧਨ ਨਿਰੰਕਾਰ ਜੀ ਸਹਾਈ - ਇਸ ਚੋਕਾਠ ਦੀ ਟਹਿਲ ਕਰਾਈ ਸੁੰਦਰ ਸਿੰਘ ਠੇਕੇਦਾਰ ਕੋਠਾ ਸ੍ਰੀ ਸਤਿ ਗੁਰੂ ਸਾਹਿਬ --- ਜੀ

ਪੁਤਰ ਨਾਨੂ ਸਿੰਘ - ਵਿਸਾਖ ੧  ੧੯੬੬ --------

(Roughly Translates: The service for this door of the house of Guru Nanak sahib ji was rendered by Sunder Singh s/o Nanu Singh. Wisakh 1, 1966 Samvat. 1909 AD)

50 ਟਹਿਲ ਕਰਾਈ  ------- ਸੁਪਤਨੀ ਨਿਹਾਲ ਸਿੰਘ ਦੈਰਾਮੀ ਰਾਵਲਪਿੰਡੀ
Rs 50  donated by -------- wife of Nihal Singh Daurami Rawalpindi 

50 ਟਹਿਲ ਕਰਾਈ ਨਿਹਾਲ ਸਿੰਘ ਜੈਹ ਸਿੰਘ ਦੈਰਾਮਿਆ
Rs 50 donated for service by Nihal Singh Jaeh Singh Daurami

੧ ਓ ਸਤਿ ਗੁਰਪ੍ਰਸਾਦ
ਫਰਸ਼ ਦੀ ਟਹਿਲ ਕਰਾਈ


੨੦ ਸੁੰਦਰ ਸਿੰਘ

20 Sundar Singh

੨੦ ਭਾਈ ਦਿਤੂ

20 Bhai Ditu

੨੦ ਥਾਨ ਸਿੰਘ

20 Thaan Singh

੨੦ ਗੁਲਾਬ ਸਿੰਘ

20 Gulab Singh

੨੦ ਹੀਰਾ ਸਿੰਘ

20 Heera Singh

੨੦ ਮੂਲਾ ਸਿੰਘ

20 Mula Singh

੨੦ ਗੋਪੀ ਚੰਦ

Gopi Chand

੨੦ ਭਗਤ ਸੰਘ

20 Bhagat Singh

੨੦ ਜੈ ਰਾਮ ਖੋਕਾ ਰਾਮ

20 Jai Ram Khoka Ram

੨- ਚੰਦਾ ਸਿੰਘ

2- Chanda Singh

੧੦ ਸੁਖਾ ਸਿੰਘ

10 Sukha Singh

੧੦ ਸੰਤ ਸਿੰਘ

10 Sant Singh

੧੦ ਪਾਲ ਸਿੰਘ

10 Pal Singh

੧੦ ਨਥਾ ਸਿੰਘ

10 Natha Singh

੧੦ ਦੁਨੀ ਚੰਦ

10 Duni Chand

੧੪ਭਾਈ ਜੱਸਾ ਸਿੰਘ

14 Bhai Jassa Singh

੨੦ ਮਾਈ ਚੰਨੋ

20 Mai Channo

੨੦ ਮਾਈ ਪਾਰਬਤੀ

20 Mai Parbati

੧੦ ਮਾਈ ਪਾਰਬਤੀ

10 Mai Parbati

੨੦ ਮਾਈ ਬਿਸੋ

20 Mai Biso

੨੦ ਮਾਈ ਗੰਗਾ----

20 Mai Ganga ----

੧੦ ਮਾਈ ਜਵਾਲੀ

10 Mai Jawali

੧੦ ਮਾਈ ਰਾਜ ----

10 Mai Raj ----

੧੦ ਮਾਈ ਰਜੀ

10 Mai Raji

੧੦ ਮਾਈ ਨਾਨਕੀ

10 Mai Nanaki

੨੫ ਪਰਚੂਨ

25 Retailer

੧੫ ਭਾਗ ਸੁਲਖਨੀ

15 Bhag Sulkhani



At two places, the years are given as 1966 and 1976 Sambat, i.e. 1909 and 1919 AD. That gives us the time during which different parts of the gurdwara were constructed. This gurdwara, being the birthplace of Nirankari sect, carries great importance in the history of the Sikh religion. Unfortunately, it has not got the attention it deserves. But unlike some other places, it is not too late. Concerned authorities should take steps to preserve this important piece of history. 


Tariq Amir

February 13, 2022.
Islamabad