Wednesday, 21 February 2018

084 - Gurdwara Sacha Sauda - Farooqabad (Choorkhana) & Gurdwara Sachkhand

During the last few years, I have visited many gurdwaras, but all of them were abandoned due to the Partition in 1947. However, last year I had the opportunity to visit a gurdwara that is fully functional, where regular prayers are still offered. This is the famous and historic Gurdwara Sacha Sauda, located about 50 kilometers west of Lahore, near Farooqabad, formerly known as Choorkhana. The gurdwara is situated at 31°44'56.90"N, 73°47'48.24"E.

We reached there in the afternoon on 23.07.2017. The main gate of the gurdwara was closed, and for a moment we wondered whether anyone was inside. However, a guard appeared after we knocked on the door. I was still unsure whether we would be allowed in, but two or three men at the entrance let us in after asking a few general questions and checking our ID cards.

The interior of the gurdwara is a beautiful place. I was deeply impressed. It was a pleasure to see the building and its surrounding garden. The administrator of the gurdwara is Bhai Gurdas Deep Singh Ji. We met him in one of the many rooms at ground level, which also serve as residential quarters for the staff.Before describing more about my visit, it is important to understand the significance of this gurdwara, which is one of the most important in the Sikh faith due to its close association with Baba Guru Nanak Dev Ji, the founder of Sikhism.


The story of the establishment of this gurdwara and its significance is given at " http://www.discoversikhism.com/sikh_gurdwaras/gurdwara_sri_sacha_sauda_sahib.html#gallery[gallery1]/1/" in the following words:
At the age of eighteen, Guru Nanak Sahib Ji, was sent by his father Mehta Kalu to the city to do business. His father was disappointed that Guru Sahib's mind was not into farming and other worldly work, therefore, he thought perhaps engaging him in trade would firstly, be a good profitable profession, and secondly his son would be happy all day talking to his clients about his business.
Thinking this way and choosing an auspicious day, Mehta Kalu called Bhai Mardana Ji to accompany Guru Sahib. Mehta Kalu gave twenty rupees to Guru Nanak and Bhai Mardana Ji and said, 'Go with Nanak. Buy and bring some genuine goods by selling of which we may make profit. In this way if you make a profitable transaction, next time I will send you with more money to buy goods.' 
Guru Nanak and Bhai Mardana Ji started from Talwandi Sabo towards Chuharkana (now known as Farooqabad) to purchase some merchandise. They had hardly gone ten or twelve miles from the village when they came across a village, where the people were starving, thirsty and sick due to lack of water and an outbreak of disease.
Guru Nanak Sahib Ji said to Bhai Mardana Ji, 'Father has asked us to carry out some profitable transaction. No bargain can be more truly profitable than to feed and clothe the needy. I cannot leave this true bargain. It is seldom that we get an opportunity to carry out some profitable transaction like this.'
Guru Nanak took all the money to the next nearest village dwelling, where he bought plentiful supply of food and brought water for these people. Guru Sahib invested the twenty rupees into what we today call 'Langar'.
Eis bhaekh ai thhaavahu gireho bhal aa jithhahu ko varas aae ||
'Instead of wearing these beggar's robes, it is better to be a householder, and give to others.'
(Guru Granth Sahib, Ang 587)
As well as bringing food and water to the villagers, Bhai Mardana Ji and Guru Sahib brought clothes for with the money that was left. Taking leave from the villagers, they started back 'empty-handed'. When his father admonished him for squandering his hard earned cash, Guru Nanak said that that was the best bargain he could have made.
Many years later, Sikhs built at the village of Sacha Sauda built a Gurdwara in memory of Guru Nanak's kindness which in due course became a popular Sikh site attracting visitors from near and far.
A land endowment of over 100 acres (250 bighas) was made to the Gurdwara during the Sikh Empire by Maharaja Ranjit Singh. The Gurdwara formerly administered by udasi priests was occupied by Jathedar Kartar Siṅgh Jhabbar on behalf of the Shiromani Gurdwara Parbandhak Committee on 30th December 1920. At the time of its evacuation in the wake of the partition of the country in 1947, it had a huge fortress like, three storey building with domed towers.
Magnificent facade of the Gurdwara Sacha Sauda, Farooqabad. (23.07.2017.)

Another beautiful view of the gurdwara. (23.07.2017.)

The main gate   of the Gurdwara Sacha Sauda, Farooqabad. (23.07.2017.)

The gurdwara building is built in the traditional architectural style of the Sikhs. The facade has three floors, with rows of rooms behind varandas. Two towers on both sides add to the beauty and grandeur of the facade.
A general view of the gurdwara. (23.07.2017.)

 Welcom to the gurdwara. (23.07.2017.)


 Entrance to the gurdwara building. (23.07.2017.)

 A beautiful peacock enjoying beautiful and serene surroundings. (23.07.2017.)

The gurdwara building is built in the traditional architectural style of the Sikhs. The facade has three floors, with rows of rooms behind verandas. There are two towers on both sides adding to the beauty and grandeur of the facade. The gurdwara is built on an elevated platform. The main staircase leads to a higher ground on which the Diwan Hall is located. This level has a row of rooms which are used for the accommodation of visitors. 

یہاں سے آگے جوتے لے جانا منع ہے۔
برائے مہربانی گوردوارہ صاحب میں سر ڈھانپ کر جائیں۔ 
Pleae take off your shoes here.
Please cover your head before entering in the Gurdawara Sahib. 

Like any other holy place, one should take off his shoes before entering it. Covering your head is another etiquette of the visits. For this purpose, pieces of cloth are available at the entrance of the gurdwara. 

 A Sikh child is playing in the courtyard, in front of the living quarters. (23.07.2017.)

 Beautifully carved wooden gate. (23.07.2017.)

ਸਤਿਨਾਮ
ਗੁਰਦੁਆਰਾ
ਸਚਾ ਸੋਦਾ
ਵਾਹਿਗੁਰੂ

ستنام 
گوروارہ
سچا سودا
واہِ گرو

 Inside the main door. (23.07.2017.)

੧ ਓ
੨੫੦ ਦੀ ਸੇਵਾ
ਸ੍ਰ: ਲਾਭ ਸਿੰਘ ਸ੍ਰ: ਨਿਧਾਨ ਸਿੰਘ
ਸਪੁਤ੍ਰ ਸ੍ਰ: ਸ਼ਾਮ ਸਿੰਘ ਪਿੰਡ ਫਿਲੋਕੇ
ਜੀਨੇ ਕਰਾਈ ਸੰ. ੧੯੮੫

اِک اونکار
250 روپے دی سیوا
سردار لابھ سنگھ سردار نِدھان سنگھ 
سپُتر سردار شام سنگھ پنڈ پِھلوکے 
جِنے کرائی سمت 1985 (1928 ء)

 ੧ ਓ ਸਤਿ ਗੁਰਪ੍ਰਸਾਦ
੨੫੦ ਦੀ ਸੇਵਾ ਕਰਾਈ
ਸਰਦਾਰ ਆਗਿਆ ਸਿੰਘ ਅਤੇ ਓਨਾਦੇ
ਸਪੁਤ੍ਰ ਸਰਦਾਰ ਨੰਦਾ ਸਿੰਘ ਸੰਤ ਸਿੰਘ
ਦਿਆਲ ਸਿੰਘ ਅਤੇ ਕਰਤਾਰ ਸਿੰਘ
ਪਿੰਡ ਅਜਨਿਆਂਵਾਲਾ ਜ਼ਿਲਾ ਸ਼ੇਖੂਪੁਰਾ
ਸੰ: ਨਾਨਕ ਸ਼ਾਹੀ ੪੬੦

اِک اونکار ستِ گروپرساد
250 روپے دی سیوا کرائی
سردار آگیا سنگھ اوتے اونادے
سپُتر سردار نندا سنگھ سنت سنگھ
دیال سنگھ آتے کرتار سنگھ
پنڈ آجنیاں والا ضلع شیخوپورہ
سمت نانک شاہی 460 (1929ء)

੧ ਓ ਸਤਿ ਗੁਰਪ੍ਰਸਾਦ
ਕੁਰਬਾਣੀ ਤਿਨਾਂ ਗੁਰ ਸਿਖਾਂ
ਗੁਰ ਸੇਵਾ ਫਲ ਸਫਲ ਫਲੰਡੇ
੫੦੦ ਦੀ ਸੇਵਾ ਕਰਾਈ 
ਸੰਗਤ ਪਿੰਡ ਝਾਬਰਾਂ ਜ਼ਿਲਾ ਸ਼ੇਖੂਪੁਰਾ
ਸੰ: ਗੁਰੂ ਨਾਨਕ ਸ਼ਾਹੀ  ੪੬੦

اِک اونکار ستِ گروپرساد
قربانڑیں دیاں گُر سِکھاں
گر سیوا پھل سپھل پھلندے
500 دی سیوا کرائی
سنگت پنڈ جھابراں ضلع شیخوپورہ
سمت گرو نانک شاہی 460 (1929ء)

੧ ਓ
੫੦੦ ਦੀ ਸੇਵਾ
ਸ੍ਰ: ਨੰਦ ਸਿੰਘ ਸ੍ਰ: ਗੁਰਮੁਖ ਸਿੰਘ
ਸਪੁਤ੍ਰ ਸ੍ਰ: ਚੇਤ ਸਿੰਘ ਪਿੰਡ ਫਿਲੋਕੇ 
ਜੀ ਨੇ ਅਪਨੇ ਭ੍ਰਾਤਾ
ਸ੍ਰ: ਗਿਅਨ ਸਿੰਘ ਜੀ ਦੀ ਯਾਦ
ਵਿਚ ਕਰਾਈ ਸੰ: ੧੯੮੫ 

اِک اونکار
500 روپے دی سیوا کرائی
سردار نند سنگھ سردار گُرمُکھ سنگھ 
سپُتر سردار جوت سنگھ پینڈ پھلوکے
جی نے اپنے بھراتا
سردار گیان سنگھ جی دی یاد
وچ  کرائی سمت 1985  (1928ء)

The most important place in a gurdwara is called the Diwan Hall, where the Guru Granth Sahib, the holy scripture of the Sikh faith, is kept. Sikhism recognizes ten human Gurus, and the Granth Sahib is regarded as the eleventh and living Guru. It is, therefore, given the same reverence that a living Guru would receive. The Granth Sahib is placed on an elevated platform called a Palki, under a canopy.

The person who recites from the holy book is known as a Granthi. Bhai Gurdas Deep Singh Ji is not only the Granthi but also the administrator of the gurdwara. He originally hails from Chak 96 GB, District Faisalabad. His father, Sardar Sarwant Singh, had six brothers, of whom four embraced Islam. As a result, Bhai Gurdas Deep Singh Ji has close relatives who are both Sikhs and Muslims, and he told me that they all remain closely connected to this day.

 Diwan Hall. (23.07.2017.)

 Another view of the Diwan Hall. (23.07.2017.)

 Rooms are used to accommodate the visitors. (23.07.2017.)

 Nishan Sahib. (23.07.2017.)

 Interior of the Diwan Hall. (23.07.2017.)

 Sitting with Bhai Gurdas Deep Singh ji. (23.07.2017.)

 Takht (throne) in the Diwan Hall. (23.07.2017.)

Guru Granth Sahib (the Sikh holy book). (23.07.2017.)

Bhai Gurdas Deep Singh ji. (23.07.2017.)

At the gurdwara, I met a family, including women and children, who initially puzzled me. They didn’t look Sikh and appeared a little different from typical Punjabis. Their language, too, was unfamiliar. I wondered who they were and what they were doing in a Sikh gurdwara. At the first opportunity, I spoke to the head of the family. He introduced himself as Mr. Prem Chand from Winder, Balochistan, a small town about 60 kilometers from Karachi. He is a Hindu and a trader by profession. He follows the Nanak Panthi tradition and therefore has great reverence for Guru Nanak. They were on a pilgrimage to various holy gurdwaras in Punjab.

They had travelled all the way from Karachi to Lahore by train and had hired a taxi from there. They planned to stay at Sacha Sauda for three days and were also heading to the northern areas of Pakistan for sightseeing. The meeting was very significant for me, as before meeting them, I had only met one Pakistani Hindu. So, it was a great pleasure to meet this family.

 Mr Prem Chand with his family. (23.07.2017.)

 A hall for the visitors, on the ground floor.  (23.07.2017.)

Another view of the hall. (23.07.2017.)

 Veranda in front of the hall. (23.07.2017.)

 A hall on the first floor. (23.07.2017.)

 A view from the upper storey. (23.07.2017.)

 The roof. (23.07.2017.) 

 A tower on the right side. (23.07.2017.)

 A tower on the left side. (23.07.2017.)

A view of the backside of the gurdwara. (23.07.2017.)

Wall of the raised platform. (23.07.2017.)

 Langar Khana (the community kitchen). (23.07.2017.)

A beautiful view of the garden. (23.07.2017.)

 View of the main entrance from inside. (23.07.2017.)

Beautiful trees in the courtyard. (23.07.2017.)

Another view of the courtyard from the balcony of a tower. (23.07.2017.)

Clean drinking water is available for the neighbours of the gurdwara. (23.07.2017.)

At a distance of less than a kilometer, another important gurdwara in Sikh history is located at  31°44'40.87"N, 73°47'28.58"E. It is Gurdwara Sach Khand. The above-mentioned link provides the following information about the gurdwara.

It was at this spot where Bhai Mardana had said that he was feeling hungry. Some Donkeys of a merchant laden with sugar were passing by. Sri Guru Nanak Sahib Ji told Bhai Mardana to ask the merchant as to what was in the saddle bags.
When Bhai Mardana asked the merchant, he lied and said that it was sand. Guru Nanak said, 'All right! Sand it will be!'. The merchant became worried lest the saying of Guru Nanak should come true. He checked the bags and found that it actually was sand.
He held Guru's feet and Sat Gur said if it were not sand what else could that be. The merchant said, 'Sir! It was sugar!". Guru Nanak said, 'All right! then sugar it will be!' The merchant checked again and found the bags were full of sugar. He sat at the feet of Guru Nanak and gave Bhai Mardana some of his sugar. There is a splendid Gurdwara with a dome built by the road at this place. Its condition is bad and if no maintenance is done it will disappear without leaving a trace.This holy Gurdwara stands gloomily in the fields on the other side of the railway line only one kilometer from Gurdwara Sri Sacha Sauda Sahib.
This holy place, like many others, was abandoned in 1947 and now it is inhabited by some malangs. They are well aware of its importance and the story of Guru Nanak associated with this place. 

Gurdwara Sachkhand. (23.07.2017.)

 A grave beside the grudwara Sachkhand. (23.07.2017.)

The entrance of the gurdwara.  (23.07.2017.)

 Inside the gurdwara Sachkhand. (23.07.2017.)

 A view of the dome from inside. (23.07.2017.)

It was my first experience visiting a fully functional gurdwara, and it proved to be both pleasant and enlightening. Bhai Gurdas Deep Singh’s warmth and graciousness never let us feel for a moment that we were strangers or different in any way. He took us on a tour of the entire gurdwara complex and explained the purpose of the various buildings. He also shared the history of the gurdwara.

This building was constructed during the reign of Maharaja Ranjit Singh in 1837. After the partition of Punjab in 1947, the gurdwara was closed and remained so until it was reopened in 2000. Since then, it has been fully functional, and all the religious rites of the Sikh faith are regularly observed. Sikh pilgrims (yatrees) visit it in large numbers, especially on special occasions held a few times each year. It is one of the most important sacred places in the Sikh religion. The tradition of Langar, feeding people irrespective of their caste, creed, or religion, was also initiated here.

It is a matter of great satisfaction for all of us that the gurdwara is now being given the care and respect it truly deserves. However, I appeal to the Government of Pakistan to issue more visas,  and more easily, to those who wish to visit their holy sites here. On this matter, we need not wait for or expect reciprocal steps from the Modi government. Governments come and go, but people, and their memories, endure.


Tariq Amir

February 21, 2018.
Doha - Qatar. 

Thursday, 8 February 2018

083 - Palace of Emperor Jahangir In Sheikhupura (Sheikhupura Fort)

When you take a first look at the fort palace of Jahangir in Sheikhupura, you are impressed, impressed by its size and grandeur. Second, you are surprised to realize how little you have heard or read about this palace. The third feeling is that of depression upon seeing such a big, beautiful, and historically important place in an advanced stage of decay.

And this fort does not exist in a faraway or remote area of Pakistan; it is just 40 km to the west of Lahore and a few kilometers away from the M2, in the large city of Sheikhupura. It is located at 31°42'32.65"N, 73°59'25.24"E and spreads over an area of 3.5 acres. It is a fortified palace with huge walls and ten bastions, adding to its strength and beauty.

The main gate of the fort / palace. (23.07.2017)

Another view of the main gate. (23.07.2017)

The southeastern corner. (23.07.2017)

Another view of the front of the fort. (23.07.2017)

The southern wall of the fort. (23.07.2017)

A section of the front wall. (23.07.2017)

A bastion. (23.07.2017)

The western wall, the backside. (23.07.2017)

A bastion at the northwestern corner. (23.07.2017)

A playground on the backside of the fort. (23.07.2017)

Another section of the wall on the west. (23.07.2017)

Another bastion on the western wall. (23.07.2017)

A closer view of the bastion on the northwestern corner. (23.07.2017)

The northern wall. (23.07.2017)

Umair Riaz. (23.07.2017)

The fort is currently closed to the general public, and visitors are not allowed inside. However, three watchmen were on duty, and taking pity on our condition in the sweltering weather, they allowed us in for a quick peek. Unfortunately, the buildings inside are completely off-limits to visitors.

As you enter through the main gate, you find yourself in a large deorhi. There is a big platform that was once used by emperors or other chief occupants to mount an elephant. This section, along with the gate, is still structurally sound, though all the decoration has been lost and plaster is falling from the walls. On both sides of the deorhi, there are ramps leading to the interior of the fort, passing through two huge arched gateways.

The ramp on the right leads to the two main buildings of the palace. The ramp on the left turns right along the western wall of the fort. The whole area is littered with broken pieces of various structures.

A platform in the deorhi to mount an elephant. (23.07.2017.)

Another view of the platform. (23.07.2017.)

Passage to the left.  (23.07.2017.)

Rooms near the main gate. (23.07.2017.)

An arched passage. (23.07.2017.)

A ramp leading to the main palace buildings. (23.07.2017.)

A portion of the wall from inside. (23.07.2017.)

A view of a parapet from inside.  (23.07.2017.)

The palace inside has two distinct buildings, which were clearly built at different times and by different builders. However, I could not find any details about the history of their construction. This place has not received the attention from historians that it truly deserves. I consulted a few books on the history of Mughal architecture but found no mention of this palace.

For the sake of clarity, I will refer to the two main sections of the palace as Building A and Building B. Building A is more beautifully constructed and decorated, and is definitely the older of the two.  

A view of the building A. (23.07.2017.)

A section of Building A has already collapsed. (23.07.2017.)

A side view of Building A. (23.07.2017.)

A jharoka overlooking the main entrance. (23.07.2017.)

The main entrance of Building A. (23.07.2017)

Building B is more solidly built but lacks the beauty, elegance, and decorations of Building A. This building was most probably constructed during the Sikh period (which began sometime in the early 1760s and lasted until 1849 in this region), as suggested by its architectural style. The caretakers allowed us just to check a few rooms on the ground floor, in this building.

Façade of Building B. (23.07.2017.)

Another view of the building. (23.07.2017.)

In front of the main entrance. (23.07.2017.)

A side view of the building. (23.07.2017.)

A section of Building B. (23.07.2017.)

A view of the building from the west. (23.07.2017.)

View from the south, the backside. (23.07.2017.)

The basement can be seen through broken floors near the main entrance of Building B. (23.07.2017.)

Wooden ceilings of the veranda behind the three arches. (23.07.2017.)

A beautifully carved wooden door. (23.07.2017.)

Behind the three arches. (23.07.2017.)

A room on the ground floor of Building B. (23.07.2017.)

The inside view of a room. (23.07.2017.)

Ground floor of Building A. (23.07.2017.)

A big room on the ground floor of Building A. (23.07.2017.)

On the backside of the Palace. (23.07.2017.)

This was my second visit to this palace after 12 years. I did not notice any improvement or repair work—only further deterioration in the condition of various buildings. During our previous visit, we were allowed to enter Palace A as well, where we saw colourful frescoes on the walls.

Umair Riaz, Sahibzada Shah Sultan & Tariq Amir. (L to R) (09.03.2005.)

A view of Building A. (09.03.2005.)

A view of the ruins from Building A. (09.03.2005.)

A painting showing a procession of a Sikh Sardar. (09.03.2005.)

Wooden columns and colourfully painted walls of the upper floor of Building A. (09.03.2005.)

Probably Emperor Jahangir and Queen Noor Jahan. (09.03.2005.)

On the roof of building A, the highest point in the fort. (09.03.2005.)

A website "Oriental Architecture", gives the following account of this palace.  

http://www.orientalarchitecture.com/sid/872/pakistan/sheikhupura/sheikhupura-fort

The fort certainly dates from at least the early Mughal era or earlier, and is the product of numerous modifications over the centuries. In its present form, the fort is a rough square measuring 128 meters north to south and 115.5 meters east to west, with walls averaging 11.5 meters in height. It presents a formidable appearance, and rises easily above the cityscape in southeastern Sheikhupura where it remains a distinctive landmark.
The traditional attribution of the fort to Jahangir is partly due to the proximity of the Hiran Minar tower and hunting retreat which was definitively built by Jahangir beginning in 1606. The Badhshah Nama records multiple visits to the area by Jahangir and his son, the Emperor Shah Jahan. All of these visits took place between 1606 and 1646, after which the area was briefly held by Shah Jahan's son, prince Dara Shikoh. The fort would likely have been used as a camp for the Emperor and his retainers, providing more suitable accomodations than the exposed baradari and other pavilions at Hiran Minar. One remnant of this period may be the ruined halls and basement chambers at the northeast corner of the fort, which Jahangir and Shah Jahan may have used as a royal residence.
The most impressive buildings inside the fort are the magnificent havelis (mansions) that were largely the product of the Sikh period and the latter Mughal era (the mid 17th to early 19th centuries). One famous occupant of the havelis was Maharani Datar Kaur (died 1838), the wife of Maharaja Ranjit Singh of the Sikh Empire.

One thing is clear: a large part of this huge structure is buried. The ground inside the fort is as much as 10 meters higher than the surrounding area, almost as high as the walls of the fort. The watchman also confirmed the presence of many large chambers, which are now almost inaccessible. A proper excavation could reveal many hidden architectural treasures within this fort.

The Archaeology Department is doing a good job at the nearby Hiran Minar complex. But so far, this fort seems to have failed to attract the attention it badly needs and rightly deserves. After restoration, this palace could be used as a hotel or a venue for cultural events. In any case, if proper attention is not given, it will turn into a heap of rubble within a few decades.


Tariq Amir 

February 8, 2018.
Doha - Qatar. 

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